be the valley for the world

the king of the valleys

 

To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

The Tao te Ching of Lao Tzu

Chapter 28

 

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enlightenment is right where you stand

in harmony with the sage

 

Your

enlightenment

is right where you stand.

Look outside yourself no longer.

Dissolve your false understandings

completely and accept the

reality that mastery

is yours to

embody.

 
 

Wei wu Wei Ching, Chapter 14

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the necessity of adversity

what is always present

 

A true change of

heart  is possible when we accept the

necessity of adversity. Peace comes when

we discontinue the strivings

of the ego.

 

fifth changing line

from The I Ching, or Book of Changes

Hexagram 30, Li / The Clinging (Fire)

(full text here)

 

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Android

 

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complete and perfect of itself

a solitary tune by a fisherman

 

Some people,

not knowing the essential emptiness

of good and evil, think practical cultivation of mind

means to sit rigidly immobile, subduing mind

and body, like a rock placed on

top of grass.

 

This is ludicrous.

That is why it is said that followers

cut off confusion in every state of mind,

yet the mind that does the cutting

off is a brigand.

 

…People who practice

the Way should not seek externally.

The essence of mind has no defilement; it is originally

complete and perfect of itself. Just detach from

illusory objects, and it is enlightened

to suchness as is.

 

Chinul

tracing back the radiance

 

if you can penetrate “i don’t know”

where does your mind come from?

 

Emperor Wu

of Liang asked Bodhidharma,

“I have built temples and had monks

ordained without number: what merit is there

in this?” Bodhidharma said, “There is no merit.”

The emperor said, “Why no merit?” Bodhidharma

said, “These are just the lesser fruits of gods

and men, causes of defilement: like

shadows following shapes,

though they’re there,

they’re not

real.”

 

The Emperor

said, “What is true merit?”

Bodhidharma answered, “The subtle

perfection of pure wisdom, its essence naturally

empty and still. Such merit is not to be sought with worldly

means.” Only then did the Emperor ask, “What is the

highest meaning of the holy truths?” Bodhidharma

answered, “Empty, without holiness.”

The Emperor said, “Who is facing

me?” Bodhidharma replied,

“I don’t know.”

 

The Emperor

did not understand, so

Bodhidharma crossed the river

into Wei. If you want to see real merit

right now, don’t look for it anywhere else,

just comprehend it in “I don’t know”.

If you can penetrate those three

words, the task of your whole

life’s study will be

completed.

 

Dahui Zonggao

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