mastery over fear, doubt, anxiety

marcel van luit

 

Even the foolish

can attain wisdom by

modestly following

the Sage.

 
Folly is a characteristic of youth: those who have had little experience generally exhibit little wisdom. This is true of us in a spiritual way as well; in comparison to the Sage we are “babes in the woods.” The hexagram Mêng counsels us to utilize the I Ching as a lantern so that we may survive our youthful folly and travel safely through the woods of life.

There is no shame in seeking guidance in life. A child is eager to be shown the way by his parents and teachers, and we are wise to recognize that in spiritual terms we are akin to children. Our success will come quicker if we find and follow a wise teacher. The Sage is available to serve in this way for those who approach the I Ching with a sincere desire to learn and grow.

To study the I Ching is to gain the perspective of the Deity, to learn the cosmic lesson inherent in every situation that faces us. If we truly look for and strive to comprehend these larger lessons, we gain mastery over fear, doubt, and anxiety. We can learn from study of the I Ching to live in a state of understanding, contentment, and acceptance, but several things are required of us.

The first is that we suspend our mistrust of the Unknown and allow the Sage to lead us. It is tempting to think that the I Ching might be just a book, merely words on paper, but there is more to it that this. To accept this is to recognize the Sage and become receptive to his assistance.

The second thing required of us is that we quiet the demands of our egos for comprehensive answers to our questions about life. The I Ching teaches us not how to get from A to Z but how to get from A to B, then from B to C, then from C to D. The sage travels step by step, dealing always with what is immediately at hand and bringing complete focus and concentration to the moment. By doing the same we fall into step with, and receive the help of, the Creative power of the universe.

Lastly, we are required to unstructure our attitude. By abandoning strategies about people and situations, we let the past and future go and meet the present with an open mind. To be unstructured and open is to allow the Sage to guide us safely and joyfully through life.

The image of Mêng is that of a stream beginning to flow down a mountainside, filing each ravine and hollow place as it goes. If we persevere in following the Sage, seeking the counsel of the I Ching and filling in the gaps in our character as they are revealed, we will be led to lasting success in life.

 

The I Ching, or Book of Changes

Hexagram 4, Mêng / Youthful Folly

 

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the present moment is the source of everything

a moment of kindness

 

The

present moment

is the source of everything.

As long as you have resentments

about the past or ideas about

the future, you cannot

genuinely be in

the present.

 

You owe it

to your future self,

and to the rest of us, to be

completely absorbed here and

now. Make all notions of past

and future a cool pile

of ashes in the

corner.

 

Wei wu Wei Ching, Chapter 30

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happiness in the morning

welcome

 
 

Happy in the morning,

I open my cottage door; a clear breeze

blowing comes straight in. The first sun lights

the leafy trees, the shadows it casts are crystal clear.

Serene, in accord with my heart, everything merges

in one harmony. Gain and loss are not my

concern; this way is enough to

the end of my days.

 

Wen-siang

zen is a sword about to be drawn


 

This matter Zen

is like a great mass of fire:

when you approach it your face is sure

to be scorched. It is again like a sword about

to be drawn; when it is once out of the scabbard,

someone is sure to lose his life. The precious

vajra sword is right here and its purpose

is to cut off the head.

 

The body does not know

how to discourse or to listen to a discourse.

This which is unmistakably perceivable right where

you are, absolutely identifiable yet without

form, this is what listens to

the discourse.

 

Dahui

zonggao

 

be the valley for the world

the king of the valleys

 

To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

The Tao te Ching of Lao Tzu

Chapter 28

 

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