If in our daily life we
can smile, if we can be peaceful and
happy, not only we, but everyone will profit
from it. This is the most basic kind
of peace work.
Posts Tagged → master
let the lover be crazy
A certain
young man was asking
around. “I need to find a wise person.
I have a problem.” A bystander said, “There’s
no one with intelligence in our town except that man
over there playing with the children, the one riding
the stick-horse. He has keen, fiery insight and
vast dignity like the night sky, but he
conceals it in the madness of
child’s play.”
The young
seeker approached the
children. “Dear father, you who
have become as a child,
tell me a secret.”
“Go away.
This is not a day for
secrets.” “But please! Ride your
horse this way, just for a minute.” The sheikh
play-galloped over. “Speak quickly. I can’t hold this one
still for long. Whoops. Don’t let him kick you. This is a wild
one!” The young man felt he couldn’t ask his serious
question in the crazy atmosphere, so he
joked, “I need to get married. Is
there someone suitable on
this street?”
“There are
three kinds of women
in the world. Two are griefs, and
one is a treasure in the world. The first,
when you marry her, is all yours. The second
is half-yours, and the third is not yours at all. Now get
out of here, before this horse kicks you in the head!
Easy now!” The sheikh rode off among the
children. The young man shouted,
“Tell me more about
the kinds of
women!”
The sheikh,
on his cane horsey,
came closer, “The virgin of
your first love is all yours. She will
make you feel happy and free. A childless widow
is the second, she will be half yours. The third, who is
nothing to you, is a married woman with a child. By her first
husband she had a child, and all her love goes into that child.
She will have no connection with you. Now watch out.
Back away. I’m going to turn this rascal around!”
He gave a loud whoop and rode back,
calling the children
around him.
“One
more question, Master!”
The sheikh circled, “What is it? Quickly!
That rider over there needs me. I think I’m
in love.” “What is this playing that
you do? Why do you hide
your intelligence
so?”
“The people
here want to put me
in charge. They want me to be
judge, magistrate, and interpreter of all the texts.
The knowing I have doesn’t want that. It wants to enjoy
itself. I am a plantation of sugarcane, and at the same time
I’m eating the sweetness.” Knowledge that is acquired is not like
this. Those who have it worry if audiences like it or not. It’s a
bait for popularity. Disputational knowing wants customers.
It has no soul. Robust and energetic before a responsive
crowd, it slumps when no one is there. The only
real customer is God. Chew quietly your
sweet sugarcane God-love, and stay
playfully childish. Your face will
turn rosy with illumination
like the red bud
flowers.
Let the lover
be disgraceful, crazy,
absent minded. Someone sober
will worry about things going
badly. Let the lover
be.
All day
and night, music,
a quiet, bright reed song.
If it fades, we
fade.
everything has the same value
There is no distinction
between heaven and earth, man and woman,
teacher and disciple. Sometimes a man bows to a woman;
sometimes a woman bows to a man. Sometimes the disciple bows
to the master; sometimes the master bows to the disciple. A master
who cannot bow to his disciple cannot bow to Buddha.
Sometimes the master and disciple bow together
to Buddha. Sometimes we may bow
to cats and dogs.
In your big mind,
everything has the same value.
Everything is Buddha himself. You see something
or hear a sound, and there you have everything just as it is.
In your practice you should accept everything as it is, giving to
each thing the same respect given to a Buddha. Here there
is Buddhahood. Then Buddha bows to Buddha,
and you bow to yourself. This is
the true bow.
your spiritual light
Your
spiritual light
can be compressed into
a pinpoint, or it can flood and
wash the known and unknown universe.
The principal task of a master is to respect
the oneness of her spiritual light with
all spiritual light and to care for
it accordingly.
Where is
the best place to do this?
In quiet simplicity.
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the path is perfect
Those who have not reached the source think that the Path is extremely abstruse and mysterious. They think that the ultimate reality of the Path lies before the empty aeon, before the differentiation of the primeval chaos, before heaven and earth were formed. They think it is something silent and dark and vague, something impossible to fully fathom or investigate or probe, and that only the sages can experience or know it. Thus they know the words of the sages, but they do not know their meaning. How can we talk to them about this matter?
People who think like this are far from realizing that the Path is perfect and complete right under everyone’s feet, that it is pure and naked in the midst of everyday activities. It encompasses all mental moments and is omnipresent in all places. There is no dark place it does not illuminate and no time it is not in operation.
It is just that people have been running off in the opposite direction for a long time, branching off in aberrant ways, unwilling to believe in their own buddha nature, always seeking externally — that is why the more they seek, the further away they get from the Path.
This is why Bodhidharma came from the West and and just pointed directly to the human mind. This mind is the unconcerned mind in its normal equilibrium. Its natural potential spontaneously extends forth, without constraints and without clinging, without abiding anywhere or getting attached to anything. It shares in the powers of heaven and earth and merges with the light of the sun and moon.
There is no room here to set up arbitrary opinions. You flood out into great comprehension and merge into a state free from conditioned mind and its contrived actions and obsessive concerns. If you set up the slightest trace of dualism between subject and object and self and others, then you are blocked off and obstructed, and you will never penetrate through to it.
As the saying goes: “The real nature of ignorance is buddha nature, and the empty body of illusory transformation is the buddha’s body of reality.” If you can witness real nature within the shell of ignorance, then instantaneously the essence underlying ignorance is brought into play. If you can see the body of reality within the shell of the physical body, then instantaneously the essence underlying the empty body is wholly illuminated…
Once you have penetrated through to this true essence, and you have discovered that the empty body of ignorance is not separate from it, then none of the myriad forms of being is outside it. When your state is genuine and true, then it is totally inclusive at all times, leaving nothing outside of it, and you can put down your body and mind anywhere. Haven’t you seen the ancients say that along with sensory afflictions come the seeds of enlightenment?
When you reach this level, observing the reality of physical existence is the same as observing buddha. Then worldly phenomena and the buddhadharma are fused into one single whole. You are completely free and at ease as you eat food and put on clothes…
When you arrive at these ultimately simple, ultimately easy wonders of the Path that are right under your feet, the infinite gates to reality open up and appear before you all at once. You penetrate through birth and death to liberation, and you attain the supremely wondrous fruit of enlightenment. How could this be hard?