the greatest teacher

ramana maharshi

 

The highest truth

cannot be put into words.

Therefore the greatest teacher has

nothing to say. He simply gives

himself in service, and

never worries.
 

Hua hu Ching, Chapter 23

 

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the coming of an influence

victoria christensen

 

An influence comes.

Good fortune to those

whose hearts are

correct.

 

The hexagram Hsien indicates the coming of an influence. This may take the form of a teaching from the Sage, an interaction with another, or a disturbing or pleasing event. In any case, there is good fortune if you meet the influence with proper thoughts and actions.

It is a good time to remember that like attracts like. If one gives expression to higher things, then one is surrounded by higher things. If one indulges in what is inferior, then one can expect to have the company of inferiors. Therefore, it is wise to cling steadily to humility, independence, gentleness, and openness.

With others, keep an open heart, free of desire, condemning no one, enjoying affinities while retaining your equanimity. With the Sage, keep a clear connection. Seek resolutely to serve as a conduit for truth and innocence and goodness.

If the influence is challenging, persevere in correctness. If it is pleasing, also persevere in correctness. Maintaining your devotion to higher things insures success in the coming time.
 

from The I Ching, or Book of Changes

Hexagram 31 Influence (Wooing)

 

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the myriad things are peaceful

dream baby dream

 

Haven’t you

read the ancient worthy’s saying?

“The white clouds are clear and still, and the rivers

flow into the blue sea. The myriad things are

originally peaceful, but people

make trouble for

themselves.”

 

After all,

this statement is completely

accurate and true. If you know what it means

as soon as you hear it mentioned, you can use it to pass

through birth and death to freedom and no longer be obstructed

by the psycho-physical nexus. You will be like a bird getting

out of a cage — independent and free. With a single

stroke you put a stop to all other actions and

talk, and you no longer fall into

secondary views.

 

Yuanwu

 

the reward of the virtuous

carl moon, navajo weaver

 

Greed for

enlightenment and

immortality is no different

than greed for material wealth.

It is self-centered and dualistic, and

thus an obstacle to true attainment.

Therefore these states are never

achieved by those who covet

them; rather, they are

the reward of the

virtuous.

 

If you

wish to become

a divine immortal angel,

then restore the angelic qualities

of your being through virtue

and service.

 

This is the only

way to gain the attention

of the immortals who teach the

methods of energy enhancement

and integration that enable

one to reach the

divine realm.

 

These angelic

teachers cannot be sought out;

it is they who seek out the student.

When you succeed in connecting your

energy with the divine realm through

high awareness and the practice of

undiscriminating virtue, the

transmission of the

ultimate subtle

truths will

follow.

 

This is the path that all angels

take to the divine realm.

 

from Hua hu Ching, Chapter 59

 

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tao is hidden and has no name


 

When a

wise person hears Tao,

he practices it diligently. When an

average person hears Tao, he practices it

sometimes, and just as often ignores it. 

When an inferior person hears Tao,

he roars with laughter. 

If he didn’t laugh,

it wouldn’t be

Tao. 

 

Thus

the age old sayings: 

The way to illumination appears dark. 

The way that advances appears to retreat. 

The way that is easy appears to be hard. 

The highest virtue appears empty. 

The purest goodness appears soiled. 

The most profound creativity appears fallow. 

The strongest power appears weak. 

The most genuine seems unreal. 

The greatest space has no corners. 

The largest talent matures slowly. 

The highest voice can’t be heard. 

The most luminous image

can’t be seen. 

 

Tao is hidden

and has no name. 

Tao alone nourishes

and  fulfills all

things. 

 

from The Tao te Ching of Lao Tzu,

Chapter 41

 

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