If in our daily life we
can smile, if we can be peaceful and
happy, not only we, but everyone will profit
from it. This is the most basic kind
of peace work.
If in our daily life we
can smile, if we can be peaceful and
happy, not only we, but everyone will profit
from it. This is the most basic kind
of peace work.
A certain
young man was asking
around. “I need to find a wise person.
I have a problem.” A bystander said, “There’s
no one with intelligence in our town except that man
over there playing with the children, the one riding
the stick-horse. He has keen, fiery insight and
vast dignity like the night sky, but he
conceals it in the madness of
child’s play.”
The young
seeker approached the
children. “Dear father, you who
have become as a child,
tell me a secret.”
“Go away.
This is not a day for
secrets.” “But please! Ride your
horse this way, just for a minute.” The sheikh
play-galloped over. “Speak quickly. I can’t hold this one
still for long. Whoops. Don’t let him kick you. This is a wild
one!” The young man felt he couldn’t ask his serious
question in the crazy atmosphere, so he
joked, “I need to get married. Is
there someone suitable on
this street?”
“There are
three kinds of women
in the world. Two are griefs, and
one is a treasure in the world. The first,
when you marry her, is all yours. The second
is half-yours, and the third is not yours at all. Now get
out of here, before this horse kicks you in the head!
Easy now!” The sheikh rode off among the
children. The young man shouted,
“Tell me more about
the kinds of
women!”
The sheikh,
on his cane horsey,
came closer, “The virgin of
your first love is all yours. She will
make you feel happy and free. A childless widow
is the second, she will be half yours. The third, who is
nothing to you, is a married woman with a child. By her first
husband she had a child, and all her love goes into that child.
She will have no connection with you. Now watch out.
Back away. I’m going to turn this rascal around!”
He gave a loud whoop and rode back,
calling the children
around him.
“One
more question, Master!”
The sheikh circled, “What is it? Quickly!
That rider over there needs me. I think I’m
in love.” “What is this playing that
you do? Why do you hide
your intelligence
so?”
“The people
here want to put me
in charge. They want me to be
judge, magistrate, and interpreter of all the texts.
The knowing I have doesn’t want that. It wants to enjoy
itself. I am a plantation of sugarcane, and at the same time
I’m eating the sweetness.” Knowledge that is acquired is not like
this. Those who have it worry if audiences like it or not. It’s a
bait for popularity. Disputational knowing wants customers.
It has no soul. Robust and energetic before a responsive
crowd, it slumps when no one is there. The only
real customer is God. Chew quietly your
sweet sugarcane God-love, and stay
playfully childish. Your face will
turn rosy with illumination
like the red bud
flowers.
Let the lover
be disgraceful, crazy,
absent minded. Someone sober
will worry about things going
badly. Let the lover
be.
All day
and night, music,
a quiet, bright reed song.
If it fades, we
fade.
The unenlightened person
does not understand his own true nature,
does not realize the Pure Land in his own body,
and thus petitions all over. The enlightened person
never differs no matter where he is. For this reason
the Buddha says, “Wherever I may be I am always
in comfort and bliss…If only your mind is pure,
your own nature is itself the Pure
Land of the West.”
Being in tremendous turmoil,
the unoriented do not know that their own
mind is Buddha. They search about, outside of themselves,
spending the whole day contemplating the Buddha and paying
homage. But where is the Buddha? Do not entertain any
such false views. Awaken to your own mind:
outside the mind there can
be no Buddha.
24th Poet Laureate of the United States
True joy is
experienced by those who
are strong within and
gentle without.
The hexagram Tui teaches us how to come into possession of joy. In our search for success and happiness we are prone to think that we must take aggressive actions to achieve them. The instruction of the I Ching is just the opposite: only those who practice innocence, acceptance, and detachment inherit true joy in this world.
We often see around us how forcible effort brings about what appears to be progress. Our egos tempt us to believe that these gains are lasting and valuable, but the truth is otherwise. Whatever is won by the desirous, ambitious, demanding manipulations of the ego will soon be lost. Others can always be temporarily browbeaten into doing things our way, but only hearts won by friendliness and sincere goodwill are true over time.
The I Ching teaches us again and again that joy and success cannot be forced or stolen. They are achieved gradually—but steadily—by those who relate correctly to others and to the Higher Power. To relate correctly means to steadfastly practice innocence, detachment, acceptance, modesty, and gentleness. Life is full of shortcuts, but this is the only route that leads to true joy.
The image of the hexagram is that of two lakes joined together to keep from drying up. It is an encouragement to us to join with like-minded friends now in the discussion and contemplation of higher things. If we engage in an ongoing conversation about proper principles with our friends, our relationship to truth is steady and our ego cannot seduce us into the doubt, fear, and anxiety that lead away from joy.
In your heart, be firm in holding to what is good and honest and correct. In your thoughts and actions, be gentle and accepting. Those who persevere on this path will meet with true joy and lasting success.
from The I Ching, or Book of Changes
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