light inside and dark outside

liu i-ming

 
People’s intellect and knowledge are like the light of a lamp. If that light is mistakenly used outside, in a contentious and aggressive manner, aiming for name and gain, scheming and conniving day and night, thinking a thousand thoughts, imagining ten thousand imaginings, chasing artificial objects and losing the original source, light on the outside but dark inside, this will go on until the body is injured and life is lost.

If people give up artificiality and return to the real, dismiss intellectuality and cleverness, consider essential life the one matter of importance, practice inner awareness, refine the self and master the mind, observe all things with detachment so all that exists is empty of absoluteness, are not moved by external things and are not influenced by sensory experiences, being light inside and dark outside, they can thereby aspire to wisdom and become enlightened.

Light that does not dazzle progresses to lofty illumination; therefore a classic says, “The great sage appears ignorant, the great adept seems inept.”
 

Liu I-Ming

awakening to the tao

hard copy

 

if you rely on others

recognize

 

You eat to satisfy your hunger

and drink to quench your thirst. You wear clothes

to keep warm and go home to be with your families. You cultivate

the tao to reach the place even the buddhas can’t describe.

And you practice zen to find the place even

the patriarchs can’t enter.

 

But if you rely on the

doors and walls of others and you listen

to their instruction and accept their drivel,

you’ll never stand on your own. I put it like

this: Good medicine tastes bitter.

True words sound harsh.

 

Shih-wu, or Stonehouse

Red Pine’s “The Zen Works of Stonehouse”

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let it go in all directions

 

When you hold on to something,

don’t let the smallest hair show. When you let go of

something, let it go in all directions. Meeting in heavy mist,

we turn out to be at the top of a thousand peaks.

Starting at the top of a thousand peaks we

turn out to be in heavy mist.

 

Today I am at Fuyuan Temple

inaugurating this hall and preaching the Dharma.

Yesterday I was outside my hut at Sky Lake ploughing in the clouds.

Thus it is said that the Dharma has no fixed shape but adapts to conditions.

It stirs the wind of perfect stillness and makes effortless

transformation possible. But at this moment,

what is it like?

 

Only after ninety thousand

miles does the P’eng unfold its wings.

Only after a thousand miles does

the crane take flight.

 

Shih-wu, or Stonehouse

Red Pine’s “The Zen Works of Stonehouse”

hard copy @ amazon

 

this is the way of heaven


 

Filling

to fullness is not

as good as stopping

at the right

moment.

 

Oversharpening

a blade causes its edge to be lost.

Line your home with treasures and you

won’t be able to defend it. Amass possessions,

establish positions, display your pride:

Soon enough disaster drives

you to your

knees.

 

This is the

way of heaven:

do your work, then

quietly step

back.

 

The Tao te Ching of Lao Tzu,

Chapter 9


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a change in attitude delivers you

concentrate on the way

 

A change in attitude

delivers you from

difficulties.

 
The hexagram Hsieh signals the beginning of a deliverance from danger, tensions, and difficulty. The I Ching instructs you here on both the cause of deliverance and how you must act in order to fully benefit from it.

Deliverance is always caused by a change in our attitude. The Higher Power uses conflicts and obstacles to teach us lessons that we refuse to learn in an easier way, but they only darken our doorstep until we have acknowledged the lesson. So long as we ignore or resist difficulty it remains our constant companion; as soon as we accept its presence as a sign that some self-correction is needed, our deliverance begins. Truly, the only way to dispel trouble and regain peace of mind is to change our attitude.

The I Ching also teaches us that we have several responsibilities once our deliverance begins. The first is to forgive the misdeeds of others. The image of the hexagram is that of a powerful rainstorm washing away what is unclean. This, then, is a time to clean every slate and begin anew, meeting others halfway with gentleness and patience.

Next, we are advised to restore our inner balance and see that it is maintained. Deliverance offers us a return to equanimity, and we must avail ourselves of the opportunity conscientiously.

Finally, we are counseled not to try to force progress, even though the time is beneficial. If we have truly changed our attitude, we have become detached, innocent, modest, and accepting. In this state we allow progress to unfold naturally according to the will of the Sage.
 

The I Ching, or Book of Changes

Hexagram 40, Hsieh / Deliverance

 

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Hua hu Ching, Wei wu Wei Ching,

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