remember all is cyclical

 

The fragrance

of blossoms soon passes;

the ripeness of fruit is gone in a

twinkling. Our time in this world is so

short, better to avoid regret: miss

no opportunity to savor

the ineffable.

 

Like a golden

beacon signaling on a moonless

night, tao guides our passage through this

transitory realm. In moments of darkness and pain

remember all is cyclical. Sit quietly behind

your wooden door: spring will

come again.

 

Loy Ching-Yuen

the book of the heart

 

opening doors and shutters

awakening to the tao

 
When the doors are open, the air passes through. When the shutters are open, the light shines in. If the doors are closed, there is no circulation between the inside and outside. If the shutters are closed, the energy of the light is kept outside.

What I realize as I observe this is the tao of great use of great potential.

People in the world today who practice taoism go into the twisted byways of sidetracks, some closing their eyes and gazing into emptiness, some staying inactive in isolated and quiet places, some deliberately sitting and thinking of the spirit.

They think they have the tao, but they have not realized that the tao is the tao of creative evolution of yin and yang of heaven and earth. This tao, this Way, fans out everywhere in the universe, but this does not multiply it; it is concentrated in one energy, but this does not make it less.

All beings in the universe, animate and inanimate, the myriads of different beings, all live and develop on the basis of this. Everything and everyone has it. It is just that while people are in the midst of the tao they are not conscious of the tao, as while fish are in water they are not conscious of the water.

If you want to practice this Way, you must do it in the creative evolution of yin and yang of heaven and earth, realize its experience in the midst of all things and all events, and practice and hold it in the presence of all people.

This is work that is alive, effervescent, free, liberated, gloriously enlightened, true, and great. Do you think it can be attained by people who shut the door and sit quietly with blank minds?

If you want to attain the Way by shutting the door and sitting quietly with a blank mind, that is like shutting the doors and shutters and hoping to see the sun. What “way” does that accomplish? It must be the way of dark rooms, I guess. 

Understanding Reality says, “Practice, mixing in with the ordinary people and integrating hyour illumination. When it is time to be round, be round; when it is time to be square, be square. As you appear and disappear, now reversing, now going along, no one can fathom you, since you make people unable to know what you are doing.”

It also says, “You should know that the great recluses live in the cities and towns; why stay still and alone deep in the mountains?”

Only when you mix with the ordinary people, integrating illumination, living in the cities and towns, are you activating great use of great potential. This is the real function of practicing ahd holding the Great Way.
 

Liu I-Ming

☯️

 

concentrate on the higher laws

benoit courti

 

By concentrating on the higher laws,

you acquire the power that

underlies them.

 

This hexagram teaches us to set an example for others through our own contemplation of proper principles.

A fundamental fact of consciousness is that we take on the attributes and energy of that upon which we focus our attention. In studying and meditating on the I Ching, we are concentrating on the underlying principles that govern the universe. Through contemplation of the wisdom of such principles as independence, detachment, modesty, acceptance, and tolerance, we begin to embody them in our own lives. Their power informs our actions and practices and we begin to have great influence as a result.

This hexagram comes to indicate that you need to make a self-correction and return to contemplation of proper principles. By sacrificing the harsh judgements of your ego and asking the Sage for guidance, you free yourself from hindering influences and increase your merit—and thereby your ability to have an influence.

It is in the quiet contemplation of what is correct that we become detached from anxious emotions about the situations that face us. This detachment gives us the balance and calm to choose solutions which are in accordance with the higher laws. In so doing we gain the aid of the Creative in everything we do, and others are drawn to this strength. Truly, we gain the ability to lead through contemplation of the principles of our own leader, the Sage.
 

from The I Ching, or Book of Changes

Hexagram 20, Kuan / Contemplation

 

ebooks & apps of the Tao the Ching, I Ching,

Wei wu Wei Ching, Hua hu Ching, and

Art of War for iPad/Phone, Kindle,

Nook, or Android

 

You

can now buy

the I Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone

 

who can say that tao is far from us?

césar ancelle hansen

 

I have discarded

the world of fame and profit.

How elegant is the morning sun shining

on the rafters and eaves. How cool are the terrace

and pond after the rain. I burn incense to break the deep

silence, and drink the spring water and relax in joy. I penetrate

into the wonders of Tao, and chant ancient sutras. When my

mind is at ease, my spirit is gay. When understanding

is gained, there is nothing left to comprehend.

Who can say that the realm of Tao is far

from us? How tranquil it is; as at

the beginning of Heaven

and Earth.

 

Ni Tsan

 

nothing is excluded

not even one thought

 

For the unified mind

in accord with the Way all

self-centered striving ceases.

Doubts and irresolutions vanish

and life in true faith

is possible.

 

With a single stroke

we are freed from bondage:

nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating, with no exertion of

the mind’s power. Here thought, feeling, knowledge

and imagination are of no value. In this world

of suchness there is neither self

nor other-than-self.

 

To come directly

into harmony with this reality

just say when doubt rises “not two”.

In this “not two” nothing is

separate, nothing is

excluded.

 

Seng T’san