Heaven is in
everything: follow the light,
hide in the cloudiness and
begin in what is.
Heaven is in
everything: follow the light,
hide in the cloudiness and
begin in what is.
It isn’t difficult to
become one with the Way.
How hard was it to be a baby?
But returning to innocence requires
intention. Drop your dark habits, your
ideas, your emotions, and allow an
opening for virtue and wisdom
to return. Do non-doing, and
goodness will inform
all you do.
i ching hexagram 54 ☯️ the marrying maiden
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A sage said, “In learning, you increase daily; for the Way, you decrease daily.” This “decrease” means decreasing excess to attain centered balance, decreasing trivialities to return to basics, and reducing human desires to return to celestial design.
There may be a hundred human desires, but it is imperative to master oneself first. Mastering yourself is like overcoming an enemy; first you must know where the enemy is before you can send in your troops.
Self-government should be strict, like a farmer weeding, who must remove weeds by the roots before he can be free of concern that they will grow back.
Self-examination is like arresting a robber — you cannot relax at any time.
Self-government is like executing a rebel — you must cut through with one stroke of the sword. Attacking human desire must be like this before it can be successful.
Self-government is a matter of getting rid of what was originally not in us. We should realize this was originally not there by nature and does not become nonexistent only after being overcome.
Conscious development is a matter of preserving what is originally in us. We should realize it is originally there of necessity and does not come to be there by conscious development.
Arousal,
opinion, excitement,
anger — so easy to spark,
so impossible to govern. Prefer
instead to be impartial, unattached,
empty, silent, still. Staying right
at home, you can transcend
all phenomena and enjoy
complete peace.
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In order to
be a proper teacher to
oneself, one must be part midwife,
part executioner: sometimes rebirthing oneself,
sometimes annihilating and leaving useless bits by the
wayside, until the self soars free and clear of
attachment, obstruction, and delusion
and joins all buddhas past,
present, and
future.
Then one
can stop fracturing
reality with names and ideas
of self, other, buddha,
enlightenment,
and so on.
There,
beyond definitions
and beyond mind, reality
flows like pure
water.
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Wei wu Wei Ching as part of a
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