express your knowledge in your conduct


 

Express your knowledge in

your conduct rather than in your words.

Trust the wisdom of the Sage and allow

each person to come to his

own understanding.

 

sixth changing line 

The I Ching, or Book of Changes

Hexagram 31 Influence (Wooing)

 

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unstructure your attitude

marcel van luit

 

Even the foolish

can attain wisdom by

modestly following

the Sage.

 

Folly is a characteristic of youth: those who have had little experience generally exhibit little wisdom. This is true of us in a spiritual way as well; in comparison to the Sage we are “babes in the woods.” The hexagram Mêng counsels us to utilize the I Ching as a lantern so that we may survive our youthful folly and travel safely through the woods of life.

There is no shame in seeking guidance in life. A child is eager to be shown the way by his parents and teachers, and we are wise to recognize that in spiritual terms we are akin to children. Our success will come quicker if we find and follow a wise teacher. The Sage is available to serve in this way for those who approach the I Ching with a sincere desire to learn and grow.

To study the I Ching is to gain the perspective of the Deity, to learn the cosmic lesson inherent in every situation that faces us. If we truly look for and strive to comprehend these larger lessons, we gain mastery over fear, doubt, and anxiety. We can learn from study of the I Ching to live in a state of understanding, contentment, and acceptance, but several things are required of us.

The first is that we suspend our mistrust of the Unknown and allow the Sage to lead us. It is tempting to think that the I Ching might be just a book, merely words on paper, but there is more to it that this. To accept this is to recognize the Sage and become receptive to his assistance.

The second thing required of us is that we quiet the demands of our egos for comprehensive answers to our questions about life. The I Ching teaches us not how to get from A to Z but how to get from A to B, then from B to C, then from C to D. The sage travels step by step, dealing always with what is immediately at hand and bringing complete focus and concentration to the moment. By doing the same we fall into step with, and receive the help of, the Creative power of the universe.

Lastly, we are required to unstructure our attitude. By abandoning strategies about people and situations, we let the past and future go and meet the present with an open mind. To be unstructured and open is to allow the Sage to guide us safely and joyfully through life.

The image of Mêng is that of a stream beginning to flow down a mountainside, filing each ravine and hollow place as it goes. If we persevere in following the Sage, seeking the counsel of the I Ching and filling in the gaps in our character as they are revealed, we will be led to lasting success in life.

 

The I Ching, or Book of Changes

Hexagram 4, Mêng / Youthful Folly

 

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heaven’s secret is motherly love

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Everyone

under heaven says that

my Tao is great, but inconceivable. 

It is its very greatness that makes it inconceivable! 

If it could be conceived of, how small

it would be! 

 

I have three

treasures to hold and protect: 

The first is motherly love. The second

is economy. The third is daring

not to be first in the

world. 

 

With motherly

love one can be courageous. 

With economy one can be expansive. 

With humility one

can lead. 

 

To be

courageous without motherly love, 

To be expansive without practicing economy, 

To go to the front without humility — 

this is courting death. 

 

Venture with

love and you win the

battle. Defend with love and you are

invulnerable. Heaven’s secret is

motherly love. 

 

Tao te Ching of Lao Tzu,

Chapter 67

 

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guide others by relying on tao

actblue

 

The

best leader is one

whose existence is barely known.

Next best is one who is loved and praised.

After that, one who is feared. Worst

of all is a leader who is

despised.

 

If you

fail to trust people,

you won’t inspire their trust.

Therefore, guide others by quietly

relying on Tao. Then, when the

work is done, the people can

say, “We did this

ourselves.”

 

Tao te Ching of Lao Tzu

Chapter 17

 

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