heaven exists on earth

eric rebiere mebbe

 

Heaven exists on earth

for those who maintain correct

thoughts and actions.

 

This hexagram signifies a time similar to spring: there is a strong flow of energy, and harmony and prosperity that is the reward of those who correctly balance their higher and lower natures. It is by remaining aware of our inferior self while insuring that the superior self governs our conduct that we arrive in a state of peace.

See yourself as a young tree now. The ground around you is fertile; sun and water and wind are plentiful. By maintaining your focus on moving upward toward light, clarity, and purity you can reach great heights. If you become entangled in inferior things, you will not enjoy the full benefit of this gracious hour. Stay balanced, innocent, and correct, and good fortune is assured.

 

The I Ching, or Book of Changes

Hexagram 11, Tai / Peace

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staying right at home

 

Arousal,

opinion, excitement,

anger — so easy to spark,

so impossible to govern. Prefer

instead to be impartial, unattached,

empty, silent, still. Staying right

at home, you can transcend

all phenomena and enjoy

complete peace.

 

Wei wu Wei Ching, Chapter 41

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let us know our aims

Our task

as humans is to find

the few principles that will calm the

infinite anguish of free souls. We must mend

what has been torn apart, make justice imaginable

again in a world so obviously unjust, give happiness

a meaning once more to peoples poisoned by

the misery of the century. Naturally, it is

a superhuman task. But superhuman

is the term for tasks we take

a long time to accomplish,

that’s all.

 

Let us

know our aims then,

holding fast to the mind, even if

force puts on a thoughtful or a comfortable

face in order to seduce us. The first thing is not to

despair. Let us not listen too much to those who proclaim

that the world is at an end. Civilizations do not die so easily,

and even if our world were to collapse, it would not have

been the first. It is indeed true that we live in tragic

times. But too many people confuse tragedy with

despair. “Tragedy,” D.H. Lawrence said,

“ought to be a great kick at misery.”

This is a healthy and immediately

applicable thought. There are

many things today

deserving such

a kick.

 

If we are

to save the mind we must

ignore its gloomy virtues and celebrate

its strength and wonder. Our world is poisoned

by its misery, and seems to wallow in it. It has utterly

surrendered to that evil which Nietzsche called

the spirit of heaviness. Let us not add to this.

It is futile to weep over the mind,

it is enough to labor

for it. 

 

But where

are the conquering virtues

of the mind? The same Nietzsche listed

them as mortal enemies to heaviness of the spirit.

For him, they are strength of character, taste, the “world,”

classical happiness, severe pride, the cold frugality of

the wise. More than ever, these virtues are

necessary today, and each of us can

choose the one that suits

him best.

 

Before the

vastness of the undertaking,

let no one forget strength of character.

I don’t mean the theatrical kind on political

platforms, complete with frowns and threatening

gestures. But the kind that through the virtue of its purity

and its sap, stands up to all the winds that blow in

from the sea. Such is the strength of character

that in the winter of the world

will prepare the

fruit.

 

Albert Camus 

 

be done with knowing

the wonders

 

Be done

with knowing and

your worries will disappear.

How much difference is there between

yes and no? How much distinction between

good and evil? Fearing what others fear,

admiring what they admire —

nonsense.

 

Conventional

people are jolly and reckless,

feasting on worldly things and carrying on

as though every day were the beginning of spring.

I alone remain uncommitted, like an infant

who hasn’t yet smiled: lost, quietly

drifting, unattached to ideas

and places and

things.

 

Conventional

people hoard more than

they need, but I possess nothing

at all, know nothing at all,

understand nothing

at all.

 

They

are sharp; I am dull.

Like the sea, I am calm and

indifferent. Like the wind I

have no particular

direction.

 

Everyone

else takes his place and

does his job; I alone remain wild

and natural and free. I am different

from the others; I drink

directly from the

Mother.

 

Tao te Ching of Lao Tzu,

Chapter 20

 

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