love, faithfulness, and correctness

joan radcliffe walker embodied all these

as did her partner in all bud walker

 

A healthy family,

a healthy country, a healthy

world — all grow outward from

single superior

person.

 
The hexagram Chia Jen concerns the proper foundation of human communities. The I Ching teaches that all clans must have a superior person at their center if they are to prosper and succeed. Therefore, in order to improve our family, company, nation, or world community, we must begin by improving ourselves.

If you will observe healthy families you will always see present in them three qualities: love, faithfulness, and correctness. When we truly love others, we are naturally kind, gentle, and patient with them. When we are faithful to others, we place proper principles and conduct above temporary influences like anger, desire, or greed. And when we practice correctness, we spiritually nourish ourselves and all those around us. When all three qualities are cultivated, a healthy clan springs naturally into being.

The difference between paying lip service to these ideals and practicing them is profound. If you advocate high ideals and actions to others but do not embody them yourself, your influence will disintegrate for lack of a proper foundation. Therefore, in order to inspire superior qualities in others, you must first instill them in yourself.

Concentrate not upon influencing others or external events but upon strengthening your inner devotion to proper principles. When modesty, acceptance, equanimity, and gentleness become deeply ingrained in your character, they will flow steadily out from from you.

Soon you will find yourself enmeshed in a web of healthy relationships, and in this there is great good fortune.
 

from The I Ching, or Book of Changes

Hexagram 37, Chia Jén / The Family (The Clan)

 

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return to celestial design

return the mind to quietude

 
A sage said, “In learning, you increase daily; for the Way, you decrease daily.” This “decrease” means decreasing excess to attain centered balance, decreasing trivialities to return to basics, and reducing human desires to return to celestial design.

There may be a hundred human desires, but it is imperative to master oneself first. Mastering yourself is like overcoming an enemy; first you must know where the enemy is before you can send in your troops.

Self-government should be strict, like a farmer weeding, who must remove weeds by the roots before he can be free of concern that they will grow back.

Self-examination is like arresting a robber — you cannot relax at any time.

Self-government is like executing a rebel — you must cut through with one stroke of the sword. Attacking human desire must be like this before it can be successful.

Self-government is a matter of getting rid of what was originally not in us. We should realize this was originally not there by nature and does not become nonexistent only after being overcome.

Conscious development is a matter of preserving what is originally in us. We should realize it is originally there of necessity and does not come to be there by conscious development.

 

The Cultivator of Realization

taoist meditation

 

hexagram 23, po / splitting apart

remain free and uninvolved

 

Do not attempt to intervene now.

 
A period has been entered when inferior influences will prevail. Even a superior person who seeks to act now will be undermined by the time. There is no reason to resist this state of affairs; indeed, it is natural that the inferior elements periodically come to the fore. Adversity is often a stimulant to our spiritual growth, and what is important is the spirit in which we meet it.

When challenging situations come to call, we are often overwhelmed with feelings of anxiety, doubt, and fear. We fear that if we do not act immediately and vigorously, we will be ruined, we doubt the power of the Creative to resolve the situation favorably.

It is when we act upon these feelings that we engage in “splitting apart”: we split apart from our spiritual path, our devotion to the Higher Power, and the wisdom of patient nonaction in the face of difficulty. If you take this course now, you will prevent the Creative from coming to your aid and unnecessarily increase your own misfortune.

The guide to proper behavior at such times lies in the image of the hexagram, which is “mountain over earth”. By keeping as still and quiet as a mountain, by resting firmly on your foundation of proper principles, by accepting the nature of the time and not resisting it, you weather all storms. By trusting in nonaction, acceptance, and patience, you gain the strength of the very earth.
 

from The I Ching, or Book of Changes

Hexagram 23, Po / Splitting Apart

see also Wei wu Wei Ching 23

 

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there is freedom at the end

those who awaken never rest

 

There is freedom

from desire and sorrow

at the end of the way. The awakened

one is free from all fetters and goes beyond

life and death. Like a swan that rises

from the water she moves onward,

never looking back.

 

The one who understands

the unreality of all things, and who

has laid up no store, that one’s track is

as of birds in the air. Like a bird in the air,

she takes an invisible course, wanting

nothing, storing nothing, knowing

the emptiness of all things.

 

Dhammapada

 

exercise your higher nature

this is how you do it

 
Do not turn your back

when you are needed. The superior

person exercises his higher nature now,

saving not only himself but

others around him.

 

sixth changing line

Hexagram 39, Chien / Obstruction

The I Ching, or Book of Changes

 

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book.

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