stay true to what is pure and innocent

pham huy trung

 

Flow like pure water

through difficult situations.

 

The image of the hexagram K’an is that of water: water falling from the heavens, water coursing over the earth in streams, water collecting itself in pure and silent pools. This image is meant to teach us how to conduct ourselves in trying situations. If we flow through them, staying true to what is pure and innocent in ourselves, we escape danger and reach a place of quiet refuge and good fortune beyond.

K’an often appears to warn of a troubling time either drawing near or already at hand, and to counsel you not to fall into longing for an immediate and effortless solution to the trouble. When you become “emotionally ambitious” – when you cling to comfort and desire to be free of the currents of change in life – you block the Creative from resolving difficulties in your favor. What is necessary now is to accept the situation, to flow with it like water, to remain innocent and pure and sincere while the Higher Power works out a solution.

It is not that you should not act now; it is that you should not act out of frustration, anxiety, despair, or a desire to escape the situation. Instead, still yourself and look for the lesson hidden inside the difficulty. Correct your attitude until it is open, detached, and unstructured. Abandon your goals and stay on the path, where you proceed step by step, arm in arm, with the Sage.

Those whose hearts and minds are kept pure and innocent relate properly to all events, understand their cosmic meaning, and flow through them with the strength, clarity, and brilliance of pure water.

 

from The I Ching, or Book of Changes

Hexagram 29, K’an / The Abysmal (Water)

 

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happiness without sorrow

free from concerns

 

Just let your

mind be free; don’t

do contemplative exercises,

and don’t think of sorrow or worry.

Clear and unobstructed, free as you will,

not contriving virtues, not perpetrating evils,

walking, standing still, sitting, lying down, whatever

meets the eye, in any circumstance, is all the subtle

function of Buddha. It is called Buddahood

because of happiness without

sorrow.

 

Dayi Daoxin

treasury of the eye of true teaching

 

patience in the heart of chaos

ap

 

A sage is subtle,

intuitive, penetrating, profound. 

His depths are mysterious and

unfathomable. 

 

The best one can do is

describe his appearance: the sage

is alert as a person crossing a winter stream; as

circumspect as a person with neighbors on all four sides; 

as respectful as a thoughtful guest; as yielding as

melting ice; as simple as uncarved wood; 

as open as a valley; as chaotic

as a muddy torrent. 

 

Why “chaotic

as a muddy torrent”? 

Because clarity is learned by

being patient  in the

heart of chaos. 

 

Tolerating

disarray, remaining at rest, 

gradually one learns to allow muddy water to

settle and proper responses to reveal themselves. 

Those who aspire to tao don’t long for fulfillment. 

They selflessly allow tao to use and deplete

them; they calmly allow tao to renew

and complete them. 

 

The Tao te Ching of Lao Tzu,

Chapter 15

 

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Wei wu Wei Ching, Hua hu Ching, and

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who can say that tao is far from us?

césar ancelle hansen

 

I have discarded

the world of fame and profit.

How elegant is the morning sun shining

on the rafters and eaves. How cool are the terrace

and pond after the rain. I burn incense to break the deep

silence, and drink the spring water and relax in joy. I penetrate

into the wonders of Tao, and chant ancient sutras. When my

mind is at ease, my spirit is gay. When understanding

is gained, there is nothing left to comprehend.

Who can say that the realm of Tao is far

from us? How tranquil it is; as at

the beginning of Heaven

and Earth.

 

Ni Tsan