There is nothing I dislike.
Just don’t seek
from another or you’ll be far
estranged from the Way.
I now go on alone
Meeting it everywhere
It now is just what I am
I now am one with it.
You must comprehend
in this way to merge
with thusness.
we are all wanderers in the unknown
Voluntarily chosen limits
empower your growth.
The practice of economies is a valuable notion everywhere in life. In your financial dealings, a reasonable thrift practiced today assures you of opportunity tomorrow. In your emotional life, the practice of balance and equanimity allows steady spiritual progress. The hexagram Chieh comes as an encouragement to set practical limits throughout your life.
Life lived without guidelines is confusing and troubling. In order to make genuine progress in any direction, we must first give some definition to our path. However, limits that are overstrenuous are not helpful; having too many rules causes rebellion in the one on whom they are imposed, whether one’s self or another. Therefore there must be limits even on one’s limits.
To yourself, the setting of limits means defining your purpose and responsibilities so that you have a clear idea of where your energies are to be aimed. Your limits should be determined by yourself, not another or the culture in which you live. Avoid harshness and impatience with yourself; true progress is made in gradual steps. Allow yourself pleasure, but avoid careless self-indulgence.
With others, place limits both on your own actions and the indulgences you offer them. To encourage another’s inferior qualities is to invite misfortune. Allow your interactions with others to take place within the limits of gentleness, tolerance, and innocence. If you will define and observe reasonable limits in all things, you will be assured of steady progress.
from The I Ching, or Book of Changes
Hexagram 60, Chieh / Limitation
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hexagram 23 po ☯️ splitting apart
Cogitation,
making judgements,
following patterns, firing arrows,
engaging in endless ideation and emotional
behavior — all these are to be abandoned
and transcended on the
Way.
Be still.
Do non doing.
A clear and open
state of freedom
will appear.
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By even speaking a phrase to you,
I have already doused you with dirty water.
It would be even worse for me to put a twinkle in my eye
and raise my eyebrow to you, or rap on the meditation seat
or hold up a whisk, or demand, “What is this?”
As for shouting and hitting, it’s obvious
that this is just a pile of bones
on level ground.
There are also the type
who don’t know good from bad and
ask questions about Buddha and Dharma and Zen
and the Tao. They ask to be helped, they beg to be received,
they seek knowledge and sayings and theories relating to
the Buddhist teaching and to transcending the world
and to accommodating the world. This is washing
dirt in mud and washing mud in dirt —
when will they ever manage
to clear it away?
Forget the words and
embody the meaning.