all good comes when we are innocent

kirvan baldassari

 

In the

very center of each

of us there dwells an innocent

and divine spirit. If we allow ourselves to

be guided by it in every situation, we can never

go wrong. Wu Wang comes to remind us that

we must actively disengage our egos

before we can obtain the vast

rewards that come from

living in a state of

innocence.

 

The nature

of the ego is that when

we exercise it, it takes us out

of the present. When we engage in

ambitions, anxieties, or anticipations,

our ego is skipping ahead, and we miss the

guidance of the Creative in the present moment.

When we engage in anger, judgment, and condemnation —

whether toward ourselves or others — our ego is looking

backward, and we cannot see the Sage’s clear solution

to the present situation. In either case, the result is

misfortune. Only by stilling the ego and accepting

life in its entirety can we become innocent.

In this state we are receptive to the

help of the Higher Power and

can meet with good fortune

wherever we go.

 

You are

advised now to stop

looking forward and backward,

to abandon your ambitions, to disengage

from judgments and critical thinking. If a thought,

attitude, or action is not in accord with the principles of

acceptance, equanimity, humility, and gentleness,

do not indulge in it. The I Ching encourages you

to actively practice innocence. Because

the  ego is strong, you must make a

conscious and conscientious

effort to be innocent.

 

If you

willfully unstructure

your attitude, open your heart

to the Deity, and allow yourself to be

guided by that which is innocent

and pure, you will meet with

success in the coming

time.

 

The I Ching, or Book of Changes

Hexagram 25, Wu Wang / Innocence (The Unexpected)

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the highest good is like water

they accepted life as a gift

 

The highest

good is like water,

which benefits all things and

contends with none. It flows in low

places that others disdain, and

thus it is close to

the tao.

 

In living,

choose your ground well.

In thought, stay deep in the heart.

In relationships, be generous.

In speaking, hold to the truth.

In leadership, be organized.

In work, do your best.

In action, be

timely.

 

If you compete with no one,

no one can compete with you.
 

The Tao te Ching of Lao Tzu,

Chapter 8

 

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the sage has no set mind

melt and let go and rest

 

The sage has no set mind.

She adopts the concerns

of others as her own.

 

She is good to the good.

She is also good to the bad.

This is real goodness.

 

She trusts the trustworthy.

She also trusts the untrustworthy.

This is real trust.

 

The sage takes the minds

of the worldly and spins them around.

People drop their ideas and agendas,

and she guides them like

beloved children.

 

The Tao te Ching of Lao Tzu,

Chapter 49

 

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☯️

 

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don’t use the mind to invoke a buddha

kazuhiko okushita

 

Buddhas don’t save buddhas.

If you use your mind to look for a buddha,

you won’t see the buddha.

 

As long as you look

for a buddha somewhere else,

you’ll never see that your own mind

is the buddha. And don’t use a

buddha to worship

a buddha.

 

And don’t use the mind to invoke a buddha.

Buddhas don’t recite sutras.

Buddhas don’t keep precepts.

 

And buddhas don’t break precepts.

Buddhas don’t keep or break anything.

Buddhas don’t do good or evil.

 

Bodhidharma

bodhimorema

 

the master is good at saving people

joan radcliffe walker was

and so was bud walker

 

A

good runner

leaves no tracks; 

a good speaker makes no slips; 

a good planner doesn’t have to scheme. 

The best lock has no bolt, and no

one can open it. The best knot

uses no rope, and no

one can untie

it. 

 

Thus

the master is always

good at saving people, and

doesn’t abandon anyone; always good

at conserving things, and doesn’t

waste anything. This is known

as “Following the

light.” 

 

What is a good man but a bad man’s teacher? 

What is a bad man but a good man’s charge? 

 

It

doesn’t matter how

smart you are if you don’t

have the sense to honor your teachers 

and cherish your responsibilities. 

This is an essential

teaching of

tao. 

 

The Tao te Ching of Lao Tzu,

Chapter 27

 

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