live for your center, not your senses

greatness lives among us

 

The five

colors blind the eye.

The five tones deafen the ear.

The five flavors overwhelm

the palate.

 

Fancy things

get in the way of one’s growth.

Racing here and there, hunting for

this and that—good ways to

madden your mind,

that’s all.

 

Relinquish what is without.

Cultivate what is within.

Live for your center,

not your senses.

 

Tao te Ching of Lao Tzu

Chapter 12 

 

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do not even do this non-doing

on this date a buddha was born

 

A monk asked Chao Chou,

“Does a dog also have the Buddha nature, or not?”

Chao Chou replied, ‘Mu.’ This Mu is not the Mu of yes or no;

it is not the Mu of true nonexistence. Ultimately what is it?

To reach that place from where Chao Chou said Mu

one must straightaway lay down

the entire body.

 

Do not do anything

(good or bad) and do not even do this

not-doing; then straightaway one reaches that place

where there is no concern for external affairs, that vast

and peaceful place where there are absolutely

no obstructing thoughts.

 

There, all thoughts

of the past are extinguished,

all thoughts of the future do not arise,

and all present thoughts

are void.

 

T’aego Pou

 

increase love and strengthen the will

the universe is one being

 

In order to learn forgiveness

man must learn tolerance first. And there

are people whom man cannot forgive. It is not that he

must not forgive, but it is difficult, beyond his power to forgive,

and in that case the first thing he can do is to forget. The first step

towards forgiveness is to forget. It is true that the finer the

man is the more he is subject to be hurt by the smallest

disturbance that can produce irritation and

inharmony in the atmosphere.

 

A person who gives

and takes hurts is capable of living

an easy and comfortable life in the world.

Life is difficult for the fine person, for he cannot

give back what he receives in the way of hurt, and he can

feel it more than the average person. Many seek protection from

all hurting influences by building some wall around themselves. But

the canopy over the earth is so high that a wall cannot be built high

enough, and the only thing one can do is to live in the midst of

all inharmonious influences, to strengthen his will power

and to bear all things, yet keeping the fineness of

character and a nobleness of manner together

with an ever-living heart.

 

To become cold

with the coldness of the world

is weakness, and to become broken

by the hardness of the world is feebleness,

but to live in the world and yet to keep above the world

is like walking on the water. There are two essential duties

for the man of wisdom and love; that is to keep the love

in our nature ever increasing and expanding and to

strengthen the will so that the heart may not be

easily broken. Balance is ideal in life;

man must be fine and yet strong,

man must be loving and

yet powerful.
 

Hazrat Inayat Khan

the training of the ego