moderate temperature is needed

Zen is not something to get excited about. Some people start to practice Zen just out of curiosity, and they only make themselves busier. If your practice makes you worse, it is ridiculous. I think that if you try to do zazen once a week, that will make you busy enough. Do not be too interested in Zen. When young people get excited about Zen they often give up schooling and go to some mountain or forest in order to sit. That kind of interest is not true interest.

Just continue in your calm, ordinary pratice and your character will be built up. If your mind is always busy, there will be no time to build, and you will not be successful, particularly if you work too hard on it. Building character is like making bread — you have to mix it little by little, step by step, and moderate temperature is needed. You know yourself quite well, and you know how much temperature you need. You know exactly what you need. But if you get too excited, you will forget how much temperature is good for you, and you will lose your own way. This is very dangerous.

Buddha said the same thing about the good ox-driver. The driver knows how much load the ox can carry, and he keeps the ox from being overloaded. You know your way and your state of mind. Do not carry too much! Buddha also said that building character is like building a dam. You should be very careful in making the bank. If you try to do it all at once, water will leak from it. Make the bank carefully and you will end up with a find dam for the reservoir.

Our unexciting way of practice appears to be very negative. This is not so. It is a wise and effective way to work on ourselves. It is just very plain. I find this point very difficult for people, especially young people, to understand. On the other hand it may seem as if I am speaking about gradual attainment. This is not so either. In fact, this is the sudden way, because when your practice is calm and ordinary, everyday life itself is enlightenment.

Shunryu Suzuki

zen mind, beginner’s mind

 

the way of heaven, the way of the sage

shero

 

True words aren’t

elaborate. Elaborate words aren’t true.

Good people don’t argue. People who argue

aren’t good. People who know aren’t

full of facts. People who are full

of facts don’t know.

 

The sage doesn’t hoard.

She increases her treasure by

working for her fellow human beings.

She increases her abundance

by giving herself

to them.

 

The way of heaven:

benefit all, harm none.

The way of the sage: work

for all, contend

with none.

 

Tao te Ching of Lao Tzu,

Chapter 81

 

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not afraid to forget who you are

morten brekkevold

 

When you are not

afraid to forget who you are,

life in the kitchen, or life in the office,

might contain huge and overwhelming happiness.

Everything you look at, the door, the walls meeting in the

corner of the room, the light shining on the cell phone, might be

so alive that it looks back. Other people might not be who you

thought they were. Family members might be as fresh

and surprising as strangers. And you, whom you

have only apparently known all your life,

might be fresh and surprising

to yourself too.

 

John Tarrant

bring me the rhinoceros

🦏

 

contact with good and bad

the most authentic master I ever encountered

 
Something in prolonged contact with rouge eventually becomes red, something in prolonged contact with soot eventually becomes black. What I realize as I observe this is the tao of habituation to good and bad.
 
When you live with good people, what you always hear are good words and what you always see are good actions. Hearing and seeing good words and actions over a long period of time plants good seeds in your mind, so that you spontanteously become accustomed to goodness.
 
When you live with bad people, what you always hear are bad words and what you always see are bad actions. Hearing and seeing bad words and bad actions over a long period of time plants bad seeds in your mind, so that you naturally become accustomed to badness.
 
Good and bad people are said to be so by nature, but most become so through habit. Therefore wise people choose their associates carefully.
 

Liu I-Ming

awakening to the tao

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