tao leaves nothing undone

christopher furlong

 

Tao doesn’t

do anything, yet

it leaves nothing

undone.

 

If you

abide by it,

everything in existence

will transform itself. When, in the

process of self-transformation, desires

are aroused, calm them with 

nameless simplicity.

 

When

desires are dissolved

in the primal presence, peace

and harmony naturally occur,

and the world orders

itself.

 

Tao te Ching of Lao Tzu

Chapter 37

 

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the proper conduct of relationships

majeed badizadegan

 

In relationships,

desires lead to misfortune.

Behave with discipline

and balance.

 

Kuei Mei is concerned with the guidelines for the proper conduct of relationships, whether they be social, romantic, or work related. The image here is of thunder roiling the surface of a lake, and it suggests that relationships can be disturbing to our peace of mind unless they are established and governed under proper principles.

The nature of relationships is that they lead us into the desire state: we begin to desire another, desire recognition, desire retribution, desire a particular outcome in a given situation. All of these desires lead us away from the equanimity that we aim to maintain as students of the I Ching. This hexagram often comes as a sign that you are in danger of sacrificing your composure in an effort to affect a relationship.

When someone does not treat you as you would like, you are faced with a choice as to what to do. While it may be tempting to abandon the relationship in anger or act aggressively to produce a result, neither of these is consistent with proper principles.

You are counseled instead to return to inner independence, acceptance, modestly, and gentleness. The greatest influence is always had through inner discipline and balance; less subtle measures may produce more immediate results, but they are seldom lasting.

This hexagram also teaches us that rushing into a relationship, rushing to resolve a relationship, or rushing to escape a relationship are all akin to rushing on ice: each invites a panful fall. Seek to establish relationships slowly and on proper principles, to allow them to evolve naturally, and to resolve disputes with patience and reserve.

If your primary relationship — that with the Sage — is open and ongoing and devoted, then all other relationships will fall into place.

 

The I Ching, or Book of Changes

Hexagram 54, Kuei Mei / The Marrying Maiden

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equanimity in all you say think and do

fefo bouvier

 

Give proper nourishment

to yourself and

others.

The image of this hexagram is that of an open mouth. It comes to remind us that the nourishment of our bodies and spirits is important and merits our conscientious attention.

The I Ching teaches us that if we wish to gauge someone’s character, we should notice what he nourishes in himself and in others. Those who cultivate inferior behaviors and relationships are inferior people; those who cultivate superior qualities in themselves and others are superior people. This is a test that we should apply to ourselves as well as to others.

What you put into your body is obviously important. Because it determines your fundamental physical well-being, it is wise to be moderate and thoughtful about the food you eat. What you put into your mind is even more significant, and regulating it is a more subtle art. This hexagram gives us three-part advice on that subject.

The first counsel is that we should not feed our minds on desire. When we forego our equanimity and begin to desire something or someone, a host of other inferior influences comes into play: we become ambitious about obtaining the object of our desire; we become fearful that we will not; if we do achieve it our ego is gratified and strengthened and it soon issues another demand for us to meet. A self-reinforcing cycle of negativity is thus created. Therefore it is wise to hold yourself free from desire.

The second counsel is that we begin and continue in a regular practice of meditation. Sitting quietly with our eyes closed for even as little as ten or fifteen minutes a day begins to “clear the waste” out of our hearts and minds, making room for the nourishment of peace and wisdom to enter in. To sit in meditation is tune your ear to the voice of the Sage, and it is the most powerful way of gaining his assistance.

The final counsel is that we observe tranquility in speech, thoughts, and actions. By cultivating calm and equanimity in all that you say, think, and do, you nourish your superior self and that of those around you. One who follows these three counsels now will meet with good fortune.

 

from The I Ching, or Book of Changes

Hexagram 27 / Providing Nourishment

 

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there will come a time

buddhabrot

 

A horse strays

into a cave of lions. You move

deeper into your desire for sex, for art

and wealth. There will come a time when your

life is a blank, but has there ever really been a time

when human beings were not cared for? For thousands

of years we had no identity, yet we managed to arrive

in this amazing moment, this brightly conscious

lifespan. Who gave us such restlessness

to know and be?

 

Bahauddin, father of Rumi

The Drowned Book