the proper conduct of relationships

majeed badizadegan

 

In relationships,

desires lead to misfortune.

Behave with discipline

and balance.

 

Kuei Mei is concerned with the guidelines for the proper conduct of relationships, whether they be social, romantic, or work related. The image here is of thunder roiling the surface of a lake, and it suggests that relationships can be disturbing to our peace of mind unless they are established and governed under proper principles.

The nature of relationships is that they lead us into the desire state: we begin to desire another, desire recognition, desire retribution, desire a particular outcome in a given situation. All of these desires lead us away from the equanimity that we aim to maintain as students of the I Ching. This hexagram often comes as a sign that you are in danger of sacrificing your composure in an effort to affect a relationship.

When someone does not treat you as you would like, you are faced with a choice as to what to do. While it may be tempting to abandon the relationship in anger or act aggressively to produce a result, neither of these is consistent with proper principles.

You are counseled instead to return to inner independence, acceptance, modestly, and gentleness. The greatest influence is always had through inner discipline and balance; less subtle measures may produce more immediate results, but they are seldom lasting.

This hexagram also teaches us that rushing into a relationship, rushing to resolve a relationship, or rushing to escape a relationship are all akin to rushing on ice: each invites a panful fall. Seek to establish relationships slowly and on proper principles, to allow them to evolve naturally, and to resolve disputes with patience and reserve.

If your primary relationship — that with the Sage — is open and ongoing and devoted, then all other relationships will fall into place.

 

The I Ching, or Book of Changes

Hexagram 54, Kuei Mei / The Marrying Maiden

 

Wei wu Wei Ching 54  ☯️  returning to innocence

 

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grasping at objects

all be gone tomorrow

 

Repeatedly undergoing

birth and death is just due to grasping

at objects. When we reflect back on the mind that

grasps at objects, we see that the real identity of mind

is originally pure. Within this purity, grasping mind

does not exist. Within nirvana, fundamentally

there are no thoughts moving; the

movement is ever still. Being

still, there is no

seeking.

 

Records of the Teachers and Students of the Lanka

full text here

 

don’t stay in the mind

open heart, free of desire

 

Meditate

within eternity.

Don’t stay in the mind.

Your thoughts are like a child

fretting near its mother’s breast,

restless and afraid, who with a

little guidance can find the

path of courage.

 

Lalla

 

camila massu

 

Abandonment

of self is freedom from desire.

Freedom from desire is freedom from distress.

No this, no that — just exquisite

emptiness.

 

Wei wu Wei Ching, Chapter 31

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One part of

“the real aspect of things,”

one part each of “the self and all things”

and “the realization that these are false,” three parts

of “the immediate realization of nirvana”, two parts of

“without desires,” two or three parts of “the non-duality of

activity and quietude,” one and a half parts of sponge-gourd skin

and one part of “the discarding of all delusion”. Steep these

ingredients in the juice of patience for one night, dry in

the shade and then mash. Season with a dash of

prajna-paramita, then shape everything

into a ball the size of a duck’s egg

and set it securely on

your head.

 

Hakuin Ekaku

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