keep an open heart, free of desire

lee madgwick

 

An influence comes.

Good fortune to those

whose hearts are

correct.

 

The hexagram Hsien indicates the coming of an influence. This may take the form of a teaching from the Sage, an interaction with another, or a disturbing or pleasing event. In any case, there is good fortune if you meet the influence with proper thoughts and actions.

It is a good time to remember that like attracts like. If one gives expression to higher things, then one is surrounded by higher things. If one indulges in what is inferior, then one can expect to have the company of inferiors. Therefore, it is wise to cling steadily to humility, independence, gentleness, and openness.

With others, keep an open heart, free of desire, condemning no one, enjoying affinities while retaining your equanimity. With the Sage, keep a clear connection. Seek resolutely to serve as a conduit for truth and innocence and goodness.

If the influence is challenging, persevere in correctness. If it is pleasing, also persevere in correctness. Maintaining your devotion to higher things insures success in the coming time.
 

from The I Ching, or Book of Changes

Hexagram 31 Influence (Wooing)


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being still, there is no seeking

a very simple affair

 

Repeatedly

undergoing birth and death

is just due to grasping at objects.

When we reflect back on the mind that

grasps at objects, we see that the real identity

of mind is originally pure. Within this purity, grasping

mind does not exist. Within nirvana, fundamentally

there are no thoughts moving; the movement

is ever still. Being still, there is

no seeking.

 

Records of the Teachers and Students of the Lanka

full text here

 

the proper conduct of relationships

majeed badizadegan

 

In relationships,

desires lead to misfortune.

Behave with discipline

and balance.

 

Kuei Mei is concerned with the guidelines for the proper conduct of relationships, whether they be social, romantic, or work related. The image here is of thunder roiling the surface of a lake, and it suggests that relationships can be disturbing to our peace of mind unless they are established and governed under proper principles.

The nature of relationships is that they lead us into the desire state: we begin to desire another, desire recognition, desire retribution, desire a particular outcome in a given situation. All of these desires lead us away from the equanimity that we aim to maintain as students of the I Ching. This hexagram often comes as a sign that you are in danger of sacrificing your composure in an effort to affect a relationship.

When someone does not treat you as you would like, you are faced with a choice as to what to do. While it may be tempting to abandon the relationship in anger or act aggressively to produce a result, neither of these is consistent with proper principles.

You are counseled instead to return to inner independence, acceptance, modestly, and gentleness. The greatest influence is always had through inner discipline and balance; less subtle measures may produce more immediate results, but they are seldom lasting.

This hexagram also teaches us that rushing into a relationship, rushing to resolve a relationship, or rushing to escape a relationship are all akin to rushing on ice: each invites a panful fall. Seek to establish relationships slowly and on proper principles, to allow them to evolve naturally, and to resolve disputes with patience and reserve.

If your primary relationship — that with the Sage — is open and ongoing and devoted, then all other relationships will fall into place.

 

The I Ching, or Book of Changes

Hexagram 54, Kuei Mei / The Marrying Maiden

 

Wei wu Wei Ching 54  ☯️  returning to innocence

 

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don’t stay in the mind

open heart, free of desire

 

Meditate

within eternity.

Don’t stay in the mind.

Your thoughts are like a child

fretting near its mother’s breast,

restless and afraid, who with a

little guidance can find the

path of courage.

 

Lalla

 

camila massu

 

Abandonment

of self is freedom from desire.

Freedom from desire is freedom from distress.

No this, no that — just exquisite

emptiness.

 

Wei wu Wei Ching, Chapter 31

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