
Although a human
activity may have a number of
complicated motives, some of which are
base and gross, it is the aspiration towards
divinity, the desire towards beauty,
which is its soul, its life,
and its reality.

Although a human
activity may have a number of
complicated motives, some of which are
base and gross, it is the aspiration towards
divinity, the desire towards beauty,
which is its soul, its life,
and its reality.

Our task
as humans is to find
the few principles that will calm the
infinite anguish of free souls. We must mend
what has been torn apart, make justice imaginable
again in a world so obviously unjust, give happiness
a meaning once more to peoples poisoned by
the misery of the century. Naturally, it is
a superhuman task. But superhuman
is the term for tasks we take
a long time to accomplish,
that’s all.
Let us
know our aims then,
holding fast to the mind, even if
force puts on a thoughtful or a comfortable
face in order to seduce us. The first thing is not to
despair. Let us not listen too much to those who proclaim
that the world is at an end. Civilizations do not die so easily,
and even if our world were to collapse, it would not have
been the first. It is indeed true that we live in tragic
times. But too many people confuse tragedy with
despair. “Tragedy,” D.H. Lawrence said,
“ought to be a great kick at misery.”
This is a healthy and immediately
applicable thought. There are
many things today
deserving such
a kick.
If we are
to save the mind we must
ignore its gloomy virtues and celebrate
its strength and wonder. Our world is poisoned
by its misery, and seems to wallow in it. It has utterly
surrendered to that evil which Nietzsche called
the spirit of heaviness. Let us not add to this.
It is futile to weep over the mind,
it is enough to labor
for it.
But where
are the conquering virtues
of the mind? The same Nietzsche listed
them as mortal enemies to heaviness of the spirit.
For him, they are strength of character, taste, the “world,”
classical happiness, severe pride, the cold frugality of
the wise. More than ever, these virtues are
necessary today, and each of us can
choose the one that suits
him best.
Before the
vastness of the undertaking,
let no one forget strength of character.
I don’t mean the theatrical kind on political
platforms, complete with frowns and threatening
gestures. But the kind that through the virtue of its purity
and its sap, stands up to all the winds that blow in
from the sea. Such is the strength of character
that in the winter of the world
will prepare the
fruit.

Patch-robed monks
practice thoroughly without carrying
a single thread. Open-mindedly sparkling and pure,
they are like a mirror reflecting a mirror, with
nothing regarded as outside, without
capacity for accumulating
dust.

Thirty spokes
meet at a hollowed-out hub;
the wheel won’t work without its hole.
A vessel is moulded from solid clay; its inner
emptiness makes it useful. To make a room, you
have to cut doors and windows; without
openings, a place isn’t livable.
To make use of what is here,
you must make use of
what is not.
from The Tao te Ching of Lao Tzu,
ebooks & apps of the Tao the Ching, I Ching,
Hua hu Ching, and Art of War for
You
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Tao gives
life to all beings.
Nature nourishes them.
Fellow creatures shape them.
Circumstances complete them.
Everything in existence respects tao and
honors nature — not by decree,
but spontaneously.
Tao gives life to all beings.
Nature watches over them, develops them,
shelters them, nurses them, grows them, ripens
them, completes them, buries them,
and returns them.
Giving birth,
nourishing life, shaping things
without possessing them, serving without
expectation of reward, leading without dominating:
These are the profound virtues of nature,
and of nature’s best beings.
ebooks & apps of the Tao the Ching, I Ching,
Wei wu Wei Ching, Hua hu Ching, and
Art of War for iPad/Phone, Kindle,
You
can now buy
Tao te Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
