all things are nonabiding

“i’m so grateful for having known him”

 

All things are set

on a nonabiding basis. The nonabiding basis is

based on nonabiding. If you can reach a thorough understanding

of this, then all things are One Suchness, and you cannot

find even the slightest signs

of abiding. 

 

The whole of

your present activities and behavior

is nonabiding. Once the basis is clear to you,

it will be like having eyes: the sun is shining brightly,

and you can see all kinds of colors and

forms. Isn’t this the mainspring of

transcendent wisdom?

 

Yongjia said,

“Without leaving wherever you are,

there is constant clarity.” No words come closer

to the truth than these. If you start seeking, then we know

that you are unable to see. Just cut off any duality between

“wherever you are” and “constant clarity,” and make

yourself peaceful and serene. Avoid concocting

intellectual understanding and seeking.

As soon as you seek, it is like

grasping at shadows.

 

Yuanwu

 

cling to what is calm and good

disengage from negative feelings

 

Your ego

is unsatisfied with

the path of correctness.

However, to strive out of desire

or despair will bring misfortune.

Cling to what is calm and good

no matter what others do,

and allow the Creative

to work in its

own time.

 

first changing line

from The I Ching, or Book of Changes

Hexagram 36, Ming I / Darkening of the Light

 

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friendship with elderly peasants

those who are like the spring breeze

 

Association with city people

is not as good as friendship with elderly

peasants. Calling on upper-class mansions is not

as good as getting to know peasant homes. Listening

to the talk of the streets and alleys is not as good as hearing

the songs of the woodcutters and shepherds. Talking

about the moral failures and professional blunders

of people today is not as good as retelling

the fine words and noble deeds

of people of old.

 

Huanchu Daoren

back to beginnings

 

there isn’t any need to seek outside

buddha meditation

just attain the way

 

There

isn’t any need 

to seek outside yourself. 

Look inside, allow ideas and 

methods and ways of perceiving to

dissolve, and you will see that 

your original face and that 

of all the buddhas are 

one and the 

same.

 

Wei wu Wei Ching, Chapter 49 / Revolution

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