agitated effort is not necessary

oneness

 

If you go

searching for the Great Creator,

you will come back empty-handed.

The source of the universe is ultimately

unknowable, a great invisible river

flowing forever through a vast

and fertile valley. Silent and

uncreated, it creates

all things.

 

All things

are brought forth from  the

 subtle realm into the manifest world

by the mystical intercourse of yin and yang.

The dynamic river yang pushes forward,

the still valley yin is receptive, and

through their integration things

come into existence. This is

known as the Great

Tai Chi.

 

Tai chi

is the integral truth

of the universe. Everything is

a tai chi: your body, the cosmic body,

form, appearance, wisdom, energy, the unions

of people, the dispersal of time and places.

Each brings itself into existence through

the integration of yin and yang,

maintains itself, and disperses

itself without the direction

of any creator.

 

Your creation,

your self-transformation, the

accumulation of energy and wisdom,

the decline and cessation of your body:

all these take place by themselves

within the subtle operation

of the universe.

 

Therefore

agitated effort is

not necessary. Just be

aware of the Great

Tai Chi.

 

Hua hu Ching, Chapter 39

 

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what is meant by emodying the tao

john kraus / apod

 

Dualistic thinking is

a sickness. Religion is a distortion.

Materialism is cruel. Blind spirituality is unreal.

Chanting is no more holy than listening to the murmur

of a stream, counting prayer beads no more sacred

than simply breathing, religious robes

no more spiritual than

work clothes.

 

If you wish

to attain oneness with the tao,

don’t get caught up in spiritual superficialities.

Instead, live a quiet and simple life, free of ideas and

concepts. Find contentment in the practice

of undiscriminating virtue, the only

true power.

 

Giving to others

selflessly and anonymously,

radiating light throughout the world

and illuminating your own darknesses,

your virtue becomes a sanctuary

for yourself and all beings.

This is what is meant by

embodying the

tao.

 

Hua hu Ching, Chapter 47

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judgements about others


 

Whenever we

indulge in judgements about others,

we obstruct our own peace of mind and progress.

We should choose instead to see the best in others,

allow them to come and go as they will, and

turn our energies inward, toward

self-improvement.

 

from The I Ching, or Book of Changes

Hexagram 39 / Chien (Obstruction)

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they see the divine in all forms

he did

 

In the East,

when we speak of saints

or sages, it is not because of their

miracles, it is because of their presence

and their countenance which radiate vibrations

of love. How does this love express itself? In tolerance,

in forgiveness, in respect, in overlooking the faults of others.

Their sympathy covers the defects of others as if they were

their own; they forget their own interest in the interest

of others. They do not mind what conditions they are

in; be they high or humble, their foreheads are

smiling. To their eyes everyone is the

expression of the Beloved, whose

name they repeat. They see the

divine in all forms and

in all beings.

 

Hazrat Inayat Khan