be done with knowing

how hard was it to be a baby?

 

Be done

with knowing and

your worries will disappear.

How much difference is there between

yes and no? How much distinction between

good and evil? Fearing what others fear,

admiring what they admire —

nonsense.

 

Conventional

people are jolly and reckless,

feasting on worldly things and carrying on

as though every day were the beginning of spring.

I alone remain uncommitted, like an infant

who hasn’t yet smiled: lost, quietly

drifting, unattached to ideas

and places and

things.

 

Conventional

people hoard more than

they need, but I possess nothing

at all, know nothing at all,

understand nothing

at all.

 

They

are sharp; I am dull.

Like the sea, I am calm and

indifferent. Like the wind I

have no particular

direction.

 

Everyone

else takes his place and

does his job; I alone remain wild

and natural and free. I am different

from the others; I drink

directly from the

Mother.

 

Tao te Ching of Lao Tzu,

Chapter 20

 

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die and stay dead and go on living

this mysterious place

 

To

realize the Way you

must die and stay dead and

go on living. With one mighty blow,

sever the attachments of mind

and self and dwell in

emptiness.

 

Pouring

emptiness into emptiness

like waves coming to shore,

you become quiet,

luminous,

still.

 

Where

before there were

ten thousand entanglements, now

there is undifferentiated

Oneness, clarity,

peace.

 

Wei wu Wei Ching, Chapter 3

i ching / hexagram 3 ☯️ difficulty at the beginning

 

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yield, accept, nourish

accept everything that is

 

Bear

with things as

the earth bears with us: by

yielding, by accepting,

by nourishing.

 
K’un the Receptive is the complement to Qián the Creative: the dark which is illuminated by light, the earth which receives the blessings of heaven, the vessel into which nourishment flows. This is a time to follow rather than lead, to assist rather than initiate, to listen rather than talk. Redevote yourself to the cultivation of modesty, receptivity, and gentleness now, and let go of concerns about the conduct of others or the progress of your worldly ambitions.

The wisdom of cultivating receptivity cannot be overstated; receptivity is the rich earth without which the Creative cannot take root in our lives. This fundamental hexagram serves as a strong encouragement to you to concentrate on your capacities to nourish, to support, to accept, to work without desiring recognition, to follow the guidance of the Sage.

You can benefit greatly in a period like this from time spent in solitude; in quietness we have an opportunity to focus on purification of our hearts and minds. It is a good time to ask oneself, “Am I sincerely pursuing the good for its own sake, or do I have a hidden agenda?” If so, detach from it and return to the path of independence and balance. Through humility and openness we become receptive to the assistance of the Higher Power.
 

from The I Ching, or Book of Changes

Hexagram 2, K’un / The Receptive

 

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understand the open door


 

live close to

who you are and travel light

the magic turtle needs no food but air

be kind to fools and children      know your death

the grace of age    the trap of seeking pleasure

out of fear      take time to understand

the open door

 

oracle of the turtle

 
 

 

As you develop yourself you

will inevitably be misunderstood by others.

Endure these times patiently, and they will pass.

By staying on the path unswervingly you

meet with great success.

 

fifth changing line

from The I Ching, or Book of Changes

Hexagram 53, Chien / Gradual Progress

 

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what do sad people have in common?

javier ideami

 

What do sad people

have in common? It seems they

have all built a shrine to the past and

often go there and do a strange

wail and worship.

 

What is the

beginning of happiness?

It is to stop being so

religious like

that.

 

Hafiz

the gift

 

 

In the ch’an perspective

wisdom is a state that is free from

attachments, free from measurement,

free from self-reference and

empty of vexation.

 

Sheng Yen