
Every time we smile,
all the generations of our ancestors,
our children, and the generations to come —
all of whom are within us — smile too. We practice
not just for ourselves, but for everyone,
and the stream of life
continues.

Every time we smile,
all the generations of our ancestors,
our children, and the generations to come —
all of whom are within us — smile too. We practice
not just for ourselves, but for everyone,
and the stream of life
continues.

Work toward
emptiness and openness.
Cultivate stillness. Breathe harmony.
Become tranquility. As the ten thousand
things rise and fall, rise and fall,
just witness their return
to the root.
Everything
that flourishes dissolves
again into the source. To dissolve
back into the source is to find peace.
To find peace is to recover your true nature.
To recover your true nature is to know
the constancy of tao. To know
the constancy of tao
is insight.
Insight opens
your mind. An open
mind leads to an open heart.
Open heartedness leads to justice.
Justice is an expression of
divinity. Divinity is
oneness with
tao.
Oneness
with tao is freedom
from harm, indescribable
pleasure, eternal
life.
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and Rumi’s poetry, are reminders of experience,
larger and deeper ways we readers and listeners might live.
The words describe a taste of grandeur and love, and as they keep
telling us, you cannot do that: it’s impossible to describe such
wonders. The great winetasters may come as close as one
can get. But try to tell me, really, about a pistachio,
or something you have never tasted. Say what
you want, eventually we have
to taste to know.
commentary on The Drowned Book

Do you find
your spiritual practice
pitiful and wanting? If buddha
were before you, would you
be ashamed, afraid,
shy, small?
Wake up!
The truth too large
for words is that the buddha
is closer to you than that:
you are the buddha
now.
This entire world is
just for you. All the teaching in this
world is only for you. Accept this without
further thought of whether you are good or bad
and be responsible to it. This is the spirit you
must bring to everything that you do.
Be the buddha now.
i ching / hexagram 4 ☯️ mêng / youthful folly

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at home anywhere in the universe
Those who persevere make continual progress.
The image of this hexagram is that of a tree growing high on a mountain top. If this tree grows too fast, without first properly rooting itself, it becomes susceptible to being torn up and destroyed by the winds. If, however, it establishes a proper foundation and is content to grow gradually, it will enjoy a long life and a lofty view.
Human beings are no different. While we often desire rapid progress – we want to change someone’s mind today, obtain an apology now, achieve all our goals immediately – sooner or later we must come to understand that the only lasting progress is gradual progress. Chien comes to urge you to accept that fact and base your thoughts, attitudes, and actions upon it.
When we have allowed ourselves to be pulled off balance by another or by some event, the ego tempts us to believe that we can influence the situation through forceful behavior. This is incorrect; the actions of the ego inevitably complicate our difficulties. The greatest influence possible always comes through the patient and steady refinement of one’s inner self. If you will devote yourself to the path of the Sage, with every step along that path you will be strengthened, and progress will come automatically. It will be gradual, but it will last.
Be patient, modest, and accepting now. Life often demands that we wait longer than we might like for some change, and the only true comfort available during these times is the knowledge that we are steadfastly developing ourselves into superior people. In time, every honor comes to those who are persevering and correct.
The I Ching, or Book of Changes
Hexagram 53, Chien / Development (Gradual Progress)
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