
Body impermanent like spring mist;
Mind insubstantial like empty sky;
Thoughts unestablished like breezes in space.
Think about these three points over and over.

Body impermanent like spring mist;
Mind insubstantial like empty sky;
Thoughts unestablished like breezes in space.
Think about these three points over and over.

People who study the Way begin by having the faith to turn toward it. They are fed up with the vexations and filth of the world and are always afraid they will not be able to find a road of entry into the Way.
Once you have been directed by a teacher or else discovered on your own the originally inherently complete real mind, then no matter what situations or circumstances you encounter, you know for yourself where it’s really at.
But then if you hold fast to that real mind, the problem is you cannot get out, and it becomes a nest. You set up “illumination” and “function” in acts and states, snort and clap and glare and raise your eyebrows, deliberately putting on a scene.
When you meet a genuine expert of the school again, he removes all this knowledge and understanding for you, so you can merge directly with realization of the original uncontrived, unpreoccupied, unminding state. After this you will feel shame and repentance and know to cease and desist. You will proceed to vanish utterly, so that not even the sages can find you arising anywhere, much less anyone else.
That is why Yantou said, “Those people who actually realize it just keep serene and free at all times, without cravings, without dependence.” Isn’t this the door to peace and happiness?”

As soon as you sense
any lingering or obstruction,
all of it is false imagining. Just make
your mind clean and free, like space,
like a mirror, like the sun
in the sky.

Looking for
nothing in particular,
wholly without ambition,
good-naturedly doing not doing,
you arrive at the center of yourself
and find the whole universe
waiting there.

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