happiness in the morning

welcome

 
 

Happy in the morning,

I open my cottage door; a clear breeze

blowing comes straight in. The first sun lights

the leafy trees, the shadows it casts are crystal clear.

Serene, in accord with my heart, everything merges

in one harmony. Gain and loss are not my

concern; this way is enough to

the end of my days.

 

Wen-siang

stillness in thought and deed

 

Perseverance in stillness,

in both thought and deed, forms

a noble heart. The ultimate fruit of a

noble heart is complete

peace of mind.

 

sixth changing line

from The I Ching, or Book of Changes

Hexagram 52, Ken / Mountain

 

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be the valley for the world

the king of the valleys

 

To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

The Tao te Ching of Lao Tzu

Chapter 28

 

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don’t stay in the mind

open heart, free of desire

 

Meditate

within eternity.

Don’t stay in the mind.

Your thoughts are like a child

fretting near its mother’s breast,

restless and afraid, who with a

little guidance can find the

path of courage.

 

Lalla

 

camila massu

 

Abandonment

of self is freedom from desire.

Freedom from desire is freedom from distress.

No this, no that — just exquisite

emptiness.

 

Wei wu Wei Ching, Chapter 31

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transcend ordinary conventions


 

Just

detach from thoughts

and cut off sentiments and transcend

the ordinary conventions. Use your own inherent

power and take up its great capacity and great wisdom right

where you are. It is like letting go when you are hanging

from a mile-high cliff, releasing your body

and not relying on anything

anymore.

 

Yuanwu

zen letters