be conscious of who draws you


 

A sea-cow, a dugong, finds a special pearl
and brings it up on land at night. By the light it gives off
the dugong can graze on hyacinths and lilies.

The excrement of the dugong is precious ambergris
because it eats such beauty. Anyone who feeds on Majesty
becomes eloquent. The bee, from mystic inspiration,
fills its rooms with honey.

So the dugong grazes at night in the pearl-glow.
Presently, a merchant comes and drops black loam
over the pearl, then hides behind a tree to watch.

The dugong surges about the meadow like a blind bull.
Twenty times it rushes at nothing, passing the mound
where the pearl is.

So Satan couldn’t see
the spirit-center inside Adam.

God says, Descend,
and a huge pearl from Aden gets buried under dirt.
The merchant knows,
but the dugong doesn’t.

Every clay-pile with a pearl inside
loves to be near any other clay-pile with a pearl,
but those without pearls cannot stand to be near
the hidden companionship.

Remember the mouse on the riverbank?
There’s a love-string stretching into the water
hoping for the frog.

Suddenly a raven grips the mouse and flies off.
The frog too, from the riverbottom,
with one foot entangled in the invisible string,
follows, suspended in the air.
Amazed faces ask, “When did a raven ever go underwater and catch a frog?”

The frog answers, “This is the force of Friendship.”
What draws friends together
does not conform to Laws of Nature.
Form doesn’t know about spiritual closeness.
If a grain of barley approaches a grain of wheat,
an ant must be carrying it. A black ant on black felt.
You can’t see it, but if grains go toward each other,
it’s there.

A hand shifts our birdcages around.
Some are brought closer. Some move apart.
Do not try to reason it out. Be conscious
of who draws you and who not.

Gabriel was always there with Jesus, lifting him
above the dark-blue vault, the night-fortress world,
just as the raven of longing carries the flying frog.

 

Jalal al-din Rumi

 

the value of poverty

 

A certain man

was constantly bewailing his poverty.

Ibrahim ibn Adham said to him, “My son, perhaps

you paid little for your poverty.” “You are talking nonsense,”

said the man, “You should be ashamed of yourself.

Does anyone buy poverty?”

 

Ibrahim replied,

“For my part I chose it of my own free will;

moreover, I bought it at the price of this world’s sovereignty

and gave up my kingdom and my ruling over others. I would buy

one instant of this poverty again with a hundred worlds, for every moment

it becomes worth more to me. When I found this precious merchandise,

I gave my final farewells to royalty. Without any doubt I know

the value of poverty. While you remain in

ignorance of it, I give thanks

for it.

 

Ibrahim ibn Adham

 

the basis of the universe is stillness

 

The true basis
of the universe is stillness,
its real condition, for out of it comes
all activity. The ocean, when the wind ceases,
is calm again, as are the trees and grasses.
These things return to stillness,
their natural way.

And this is the
principle of meditation.
There is night, there is day,
when the sun sets there is a hush,
and then the dead of night,
when all is still. This
is the meditation
of nature.

Rosen Takashina

(1876-1968)

you’re a vortex of fluidic light, temporarily human

Let me remind you who you really are: You’re an immortal freedom fighter who longs to liberate all sentient creatures from their suffering. You’re a fun-loving messiah who devoutly wants to help all of your fellow messiahs claim the ecstatic awareness that is their birthright.

Try to remember. You’re a vortex of fluidic light that has temporarily taken on the form of a human being, suffering amnesia about your true origins. And why did you do that? Because it was the best way to forge the identity that would make you such an elemental force in our 14-billion-year campaign to bring heaven all the way down to earth.

I’m not speaking metaphorically here. You are a mutant deity in disguise — not a Buddha or a Christ exactly, but of the same lineage and conjured from the same fire. You have been around since the beginning of time and will be here after the end. Every day and in every way, you’re getting better at playing the preposterously amusing master game we all dreamed up together before the Big Bang bloomed.

Lately, I must admit, our work has seemed almost comically impossible. Many of us have given in to the temptation to believe that everything is upside-down and inside-out. Ignorance and inertia, partially camouflaged as time-honored morality, seem to surround us. Pessimism is enshrined as a hallmark of worldliness. Compulsive skepticism masquerades as perceptiveness. Mean-spirited irony is chic. Stories about treachery and degradation provoke a visceral thrill in millions of people who think of themselves as reasonable and smart. Beautiful truths are suspect and ugly truths are readily believed.

So no, at this peculiar turning point in the evolution of our 14-billion-year-old master game, it’s not easy to carry out our mission. We’ve got to be both wrathful insurrectionaries and exuberant lovers of life. We’ve got to cultivate cheerful buoyancy even as we resist the temptation to swallow thousands of delusions that have been carefully crafted and seductively packaged by those messiahs among us who bravely volunteered to play the role of know-it-all deceivers.

We have to learn how to stay in a good yet unruly mood as we overthrow the sour, puckered mass hallucination that is mistakenly referred to as “reality.”

Maybe most importantly, we have to be ferociously and single-mindedly dedicated to the cause of beauty and truth and love even as we keep our imaginations wild and hungry and free. We have to be both disciplined and rowdy.

Rob Brezsny