Forget the words and embody
It has no bridge,
yet the cloud climbs up
to heaven; it does not seek
the aid of Gautama’s
sutras.
Emperor Wu
of Liang asked Bodhidharma,
“I have built temples and had monks
ordained without number: what merit is there
in this?” Bodhidharma said, “There is no merit.”
The emperor said, “Why no merit?” Bodhidharma
said, “These are just the lesser fruits of gods
and men, causes of defilement: like
shadows following shapes,
though they’re there,
they’re not
real.”
The Emperor
said, “What is true merit?”
Bodhidharma answered, “The subtle
perfection of pure wisdom, its essence naturally
empty and still. Such merit is not to be sought with worldly
means.” Only then did the Emperor ask, “What is the
highest meaning of the holy truths?” Bodhidharma
answered, “Empty, without holiness.”
The Emperor said, “Who is facing
me?” Bodhidharma replied,
The Emperor
did not understand, so
Bodhidharma crossed the river
into Wei. If you want to see real merit
right now, don’t look for it anywhere else,
just comprehend it in “I don’t know”.
If you can penetrate those three
words, the task of your whole
life’s study will be
completed.
Between their births
and their deaths, three out of ten
are attached to life, three out of ten are
attached to death, three out of ten are just
idly passing through. Only one knows
how to die and stay dead and
still go on living.
That one
hasn’t any ambitions,
hasn’t any ideas, makes no plans.
From this mysterious place of not-knowing
and non-doing he gives birth to whatever is needed
in the moment. Because he is constantly filling his being
with nonbeing, he can travel the wilds without
worrying about tigers or wild buffalo,
or he can cross a battlefield
without armor or
weapon.
No tiger can claw him.
No buffalo can gore him.
No weapon can pierce him.
Why is this so?
Because he has died, there
isn’t any more room for
death in him.
from The Tao te Ching of Lao Tzu,
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There are
great pressures at work.
By meeting them with modesty and
patience, you avoid misfortune
and meet with success.
The image of this hexagram is that of a beam under a great load: it sags in the middle and is in danger of giving way. You are in a similar situation now. The pressures of the moment are enormous, and there is a temptation to wriggle away and flee, or to resort to the plotting, conniving, and aggressive actions of the ego. It is by resisting this temptation and holding firmly to proper principles that you survive and succeed.
This is in fact a moment for which you have been preparing yourself for some time. A powerful energy has been accumulated—imagine a flood pressing against a dam—and it is up to you to direct its flow. If you succumb to fear, desire, or anger and resort to incorrect behaviors, the dam bursts and the pent-up energy causes destruction and misfortune. If, on the other hand, you cling to what is correct—modesty, balance, patience, independence, and gentleness—then you will obtain the aid of the Higher Power and the accumulated energy will be directed toward creating a profound success.
What is called for now is quiet integrity. With others, no matter how they may assault you, remain modest and patient. In your actions, seek to penetrate gently and steadily rather than forcibly and explosively. Meet the difficulties of the day cheerfully and resolutely. By taking great care now, by remaining correct in every moment, by embodying the principles of the Sage, you make possible the arrival of good fortune.
from The I Ching, or Book of Changes
Hexagram 28 / Ta Kuo (Preponderance of the Great)
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In every moment,
your enlightenment is directly
in front of you, being handed to you.
All that’s necessary to receive it
is to empty your hands
and relax your
mind.
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