nothing occupying the mind

bottomless yuanwu

 

The wondrous path

of the enlightened ones is straight

and direct. They just pointed directly to

the human mind so we would work to

see its true nature and achieve

enlightenment.

 

This mind-source

is originally empty and peaceful,

clear and wondrous, and free from the slightest

obstruction. But we screen it off with false thoughts

and give rise to defilements and blockages in this

unobstructed one. We turn our backs on the

fundamental and pursue the trivial

and foolishly revolve on the

cycle of routine.

 

If you

have great capacity,

you won’t seek outside anymore.

Right where you stand you will come forth in

independent realization. When the transitory blinders

of false perception have been dissolved away, the

original correct perception is complete and

wondrous. This is called the identity

of mind and buddha. 

 

From this,

once realized, it is realized

forever. It is like the bottom falling out of a

bucket: you open through and merge with the Way,

and there is nothing occupying your mind.

Beholding the essence, pure and still,

you receive the use of it and

have no more

doubts. 

 

Yuanwu

zen letters

🪷

 

a highly evolved individual

prince rogers nelson

 

The first

integration of yin and yang

is the union of seed and egg within the womb.

The second integration of yin and yang is the sexual union

of the mature male and female. Both of these are

concerned with flesh and blood, and all

that is conceived in this realm must

one day disintegrate

and pass

away.

 

It is only

the third integration

which gives birth to something immortal.

In this integration, a highly evolved individual joins

the subtle inner energies of yin and yang under the light of spiritual

understanding. Through the practices of the Integral Way he refines his

gross, heavy energy into something ethereal and light. This divine

light has the capability of penetrating into the mighty

ocean of spiritual energy and complete

wisdom that is

the Tao.

 

The new life

created by the final integration

is self-aware yet without ego, capable of

inhabiting  a body yet not attached to it, and guided

by wisdom rather than emotion. Whole

and virtuous, it can

never die.

 

from Hua hu Ching, Chapter 66


buddha has gotten into your nostrils

here is what a buddha is

 
Master Ciming said to an assembly, “The body of reality is formless; it manifests forms in response to beings.”

(Dahui holds up his staff.) This is a staff — what is the reality body? Leaving this complication aside, the communal hall and Buddha shrine have gotten into your nostrils, the waters of the four great oceans are on your heads, the dragon kings are under your fingernails — do you feel them? 

If you feel them, you go three thousand by day, eight hundred by night, smoke rising under your feet, fire rising on your heads. If you don’t know, eat when hungry, sleep when tired.

(Dahui planted his staff once.)
 

Dahui