concentrate without pause

i ching / hexagram 40

 

Once 

you’ve begun 

to understand the Way, 

concentrate upon it without  

pause. This is the sunlight 

that matures the fruit of

your realization. 

 

Maintaining 

your insight through 

whatever comes, you make 

a Oneness of the world, and

conditions such as “good”

and “bad” drop 

away.

 

Wei wu Wei Ching, Chapter 40

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the practice of repaying wrongs

this is the pure buddha-land

 

Entering through practice

refers to the Four Practices — all other

practices are contained within these. What are

the Four Practices? First, the practice of repaying wrongs.

Second, the practice of going along with the causal

nexus. Third, the practice of not seeking

anything. Fourth, the practice of

according with the

Dharma.

 

What is the practice

of repaying wrongs? When receiving

suffering, a practitioner who cultivates the Path

should think to himself: “During countless ages past

I have abandoned the root and pursued the branches, flowing

into the various states of being, and giving rise to much rancor and

hatred — the transgression, the harm done, has been limitless.

Though I do not transgress now, this suffering is a disaster

left over from former lives — the results of evil deeds

have ripened. This suffering is not something

given by gods or humans.”

 

You should willingly

endure the suffering without anger

or complaint. The sutra says: “Encountering

suffering, one is not concerned. Why? Because one

is conscious of the basic root.” When this attitude toward

suffering is born, you are in accord with inner truth,

and even as you experience wrongs, you advance

on the Path. Thus it is called “the practice

of repaying wrongs.”

 

Records of the Teachers and Students of the Lanka

full text here

 

merge the outside and inside into one

bao pham

 

In the

practice of the Way,

nothing is forced. Remaining

at home in quiet concentration,

you merge the outside

and inside into

one.

 

At peace

with everything,

unlearned, unworried,

untouched by phenomena,

you enter into reality

as an ordinary

person.

 

Wei wu Wei Ching, Chapter 11

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tao is hidden and has no name


 

When a

wise person hears Tao,

he practices it diligently. When an

average person hears Tao, he practices it

sometimes, and just as often ignores it. 

When an inferior person hears Tao,

he roars with laughter. 

If he didn’t laugh,

it wouldn’t be

Tao. 

 

Thus

the age old sayings: 

The way to illumination appears dark. 

The way that advances appears to retreat. 

The way that is easy appears to be hard. 

The highest virtue appears empty. 

The purest goodness appears soiled. 

The most profound creativity appears fallow. 

The strongest power appears weak. 

The most genuine seems unreal. 

The greatest space has no corners. 

The largest talent matures slowly. 

The highest voice can’t be heard. 

The most luminous image

can’t be seen. 

 

Tao is hidden

and has no name. 

Tao alone nourishes

and  fulfills all

things. 

 

The Tao te Ching of Lao Tzu,

Chapter 41

 

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