
Revise the story
you tell yourself about failure.
Consider yourself an apprentice in the world.
Learn all you can. Gain experience.
Keep moving.

Revise the story
you tell yourself about failure.
Consider yourself an apprentice in the world.
Learn all you can. Gain experience.
Keep moving.

If you want to attain Intimacy, the first thing is, don’t seek it. If you attain through seeking, you have already fallen into interpretive understanding.
This is especially true because this great treasury extends through all times, clearly evident, empty and bright. Since time without beginning it has been your own basic root: you depend on its power in all your actions.
You will only pass through to freedom when you cease and desist to the point that not even a single thought is born. Then you penetrate through without falling into sense and matter and without dwelling in conceptualizations and mental images.
When you absolutely transcend these, then the whole world does not hide it. Everywhere everything becomes its Great Function, and every single thing flows forth from your own breast. The ancients called this bringing out the family treasure. Once this is attained, it is attained forever. How could it ever be used up?
Just be wary that your investigation does not rest on a firm footing, and that you will not be able to penetrate through to realization. You must bravely cut off all entanglements, so there is not the slightest dependence or reliance. Relinquish your body and give up your life and directly accept the suchness that faces you; there is no other.
Then even if the thousand sages came forth it wouldn’t change you at all. Leaving it to the flow at all times, eating food and wearing clothes, you nurture the embryo of sagehood to maturity, not keeping to intellectual understanding. Isn’t this an especially excellent teaching and a most essential shortcut?

the highest good is like water
The great Tao
floods and flows in every direction.
Everything in existence depends on it, and it doesn’t deny them.
It accomplishes its work without naming or making claims for itself.
Everything in existence is clothed and nourished by it,
but it doesn’t strain over anything.
Aimless, ambitionless, it might
be called “small.”
Everything in
existence returns to it,
and still it doesn’t lord over anything.
Thus it might also be called
“great.”
Because it has no desire to
be great, it can achieve
greatness.
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It’s simple
to become a sage: all
that’s required is to burn up,
die, and cool into
ashes.
Rise early,
then, and set fire to
all you think and feel and
believe. Look beyond the smoke
of that pit into what is left:
emptiness filled with
emptiness.
Breathe it in.
Pour it out. Circulating
the Oneness without stopping,
endlessly renewing your determination,
working steadily day after day and
year upon year, you’ll find
yourself alert, rested,
illuminated.

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In a great
storm the wise bird
returns to her nest and
waits patiently.
The way of the superior person faced with difficulty is that of nonaction rather than action. She does not strive after recognition or resolution or attempt to gain a higher position by conquering others. Instead, she retreats into her center and cultivates humility, patience, and conscientiousness. On the path of acceptance, self-inquiry, and self-improvement we obtain the aid of the Creative and meet with success after the storm has passed.
from The I Ching, or Book of Changes
Hexagram 62, Hsiao Kuo /Preponderance of the Small
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