you only have to set it down


 

You

don’t have to

straighten anything out 

in your mind. You only have

to set it down if it

isn’t good.

 

Your

enlightenment is

fully present at every moment

of your life. If you perceive something

between you and that, nothing more

need be done other than

to let go of it upon

observing

it.

 

Wei wu Wei Ching, Chapter 6

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there isn’t any need to seek outside

buddha meditation

chiragkaku

 

There

isn’t any need 

to seek outside yourself. 

Look inside, allow ideas and 

methods and ways of perceiving to

dissolve, and you will see that 

your original face and that 

of all the buddhas are 

one and the 

same.

 

Wei wu Wei Ching, Chapter 49 / Revolution

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fame and fortune are shallow and injurious

orion above easter island

 

People yearn 

for fame and fortune, 

but this is like aching to taste the

point of a weapon. These are shallow, 

confusing, empty of virtue — yet 

people become fixed on them 

and lose their way 

forever. 

 

Look closely 

at things that shine 

without substance. Fame 

enflames one’s idea of self and 

separates one from humanity. Touched 

by it, people grasp desperately to 

get and keep it. What is the 

wisdom, though, 

in resisting 

change?

 

Fortune 

is a lover similarly 

impossible to satisfy. 

Constantly demanding energy 

and attention, fencing off people’s 

hearts, it returns less and less to 

the soul. Yet common people 

contort themselves 

into cripples 

chasing

it.

 

See 

the injury 

built into these, 

and let them 

go by.

 

Wei wu Wei Ching, Chapter 32

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the perfection of existence

dick van duijn

 

By seeing

all the way through

things we are able to perceive

the perfection of existence. The

foreground of mind is noisy chatter,

but by simply watching that with

discipline and perseverance, we

see it quiet. In its place arises

a vast, silent, illuminated

emptiness.

 

So

also with life.

The foreground is rife

with suffering and difficulty,

but by doing non-doing and

quietly observing, we

become aware of

its purity.

 

Wei wu Wei Ching, Chapter 10

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