discover the harmony in your own being

alfred eisenstaedt

 

Why scurry

about looking for the truth?

It vibrates in every thing and every

not-thing, right off the tip of your nose.

Can you be still and see it in the

mountain? the pine tree?

yourself?

 

Don’t imagine

that you’ll discover it by accumulating

more knowledge. Knowledge creates doubt,

and doubt makes you ravenous for more

knowledge. You can’t get full

eating this way. 

 

The wise person

dines on something more subtle:

He eats the understanding that the named

was born from the unnamed, that all being flows

from non-being, that the describable world emanates

from an indescribable source. He finds this subtle

truth inside his own self, and becomes

completely content. 

 

So 

who can be

still and watch the

chess game of the world?

The foolish are always making

impulsive moves, but the wise know

that victory and defeat are decided by

something more subtle. They see

that something perfect exists

before any move

is made.

 

This

subtle perfection

deteriorates when artificial

actions are taken, so be content not

to disturb the peace. Remain quiet.

Discover the harmony in

your own being.

Embrace it.

 

If you

can do this, you will

gain everything, and the world

will become healthy again.

If you can’t, you will be

lost in the shadows

forever.

 

from Hua hu Ching, Chapter 38

 

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the aristocracy of the heart

 

Tawazu’ in Sufic terms

means something more than hospitality.

It is laying before one’s friend willingly what one has,

in other words sharing with one’s friend all the

good one has in life, and with it,

enjoying life better.

 

When this tendency

to tawazu’ is developed, things that

give one joy and pleasure become more enjoyable by

sharing with another. This tendency comes from the aristocracy

of the heart. It is generosity and even more than generosity. For the

limit of generosity is to see another pleased in his pleasure,

but to share one’s own pleasure with another is greater

than generosity. It is a quality which is foreign

to a selfish person, and the one who

shows this quality is on the

path of saintliness.

 

Hazrat Inayat Khan

 

serving without expectation of reward

 

Tao gives

life to all beings.

Nature nourishes them.

Fellow creatures shape them.

Circumstances complete them.

Everything in existence respects tao and

honors nature — not by decree,

but spontaneously.

 

Tao gives life to all beings.

Nature watches over them, develops them,

shelters them, nurses them, grows them, ripens

them, completes them, buries them,

and returns them.

 

Giving birth,

nourishing life, shaping things

without possessing them, serving without

expectation of reward, leading without dominating:

These are the profound virtues of nature,

and of nature’s best beings.

 

The Tao te Ching of Lao Tzu,

Chapter 51

 

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those who know don’t talk

orazio fargione

 

Those who

know don’t talk.

Those who talk

don’t know.

 

Close your mouth.

Block the door.

Quiet your senses.

Blunt the sharpness.

Untie the tangles.

Soften the brightness.

Be one with the dust, and

enter the primal

oneness.

 

One who has merged

with Tao in this way

can’t be courted,

can’t be bought,

can’t be harmed,

can’t be honored,

can’t be humiliated.

She is the treasure

of the world.

 

Tao te Ching of Lao Tzu,

Chapter 56

 

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agitated effort is not necessary

oneness

 

If you go

searching for the Great Creator,

you will come back empty-handed.

The source of the universe is ultimately

unknowable, a great invisible river

flowing forever through a vast

and fertile valley. Silent and

uncreated, it creates

all things.

 

All things

are brought forth from  the

 subtle realm into the manifest world

by the mystical intercourse of yin and yang.

The dynamic river yang pushes forward,

the still valley yin is receptive, and

through their integration things

come into existence. This is

known as the Great

Tai Chi.

 

Tai chi

is the integral truth

of the universe. Everything is

a tai chi: your body, the cosmic body,

form, appearance, wisdom, energy, the unions

of people, the dispersal of time and places.

Each brings itself into existence through

the integration of yin and yang,

maintains itself, and disperses

itself without the direction

of any creator.

 

Your creation,

your self-transformation, the

accumulation of energy and wisdom,

the decline and cessation of your body:

all these take place by themselves

within the subtle operation

of the universe.

 

Therefore

agitated effort is

not necessary. Just be

aware of the Great

Tai Chi.

 

Hua hu Ching, Chapter 39

 

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