the universe comes to you

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Die 

the great death,

and in the cool ashes of the

funeral pyre you will

meet what never

dies.

 

How is

this accomplished?

By letting go of thoughts,

sacrificing all sentiment,

abandoning emotion,

ignoring the

senses.

 

Solitary,

transcendent, unseeking,

absorbed in stillness and doing

non-doing, you will find that

the universe comes

to you.

 

Wei wu Wei Ching, Hexagram 12

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yield, accept, nourish

accept everything that is

 

Bear

with things as

the earth bears with us: by

yielding, by accepting,

by nourishing.

 
K’un the Receptive is the complement to Qián the Creative: the dark which is illuminated by light, the earth which receives the blessings of heaven, the vessel into which nourishment flows. This is a time to follow rather than lead, to assist rather than initiate, to listen rather than talk. Redevote yourself to the cultivation of modesty, receptivity, and gentleness now, and let go of concerns about the conduct of others or the progress of your worldly ambitions.

The wisdom of cultivating receptivity cannot be overstated; receptivity is the rich earth without which the Creative cannot take root in our lives. This fundamental hexagram serves as a strong encouragement to you to concentrate on your capacities to nourish, to support, to accept, to work without desiring recognition, to follow the guidance of the Sage.

You can benefit greatly in a period like this from time spent in solitude; in quietness we have an opportunity to focus on purification of our hearts and minds. It is a good time to ask oneself, “Am I sincerely pursuing the good for its own sake, or do I have a hidden agenda?” If so, detach from it and return to the path of independence and balance. Through humility and openness we become receptive to the assistance of the Higher Power.
 

from The I Ching, or Book of Changes

Hexagram 2, K’un / The Receptive

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meet difficulty with gentleness

jr-art

 

Through

openness and gentleness 

the correct solution is

reached.

 
Arriving at the correct solution to a difficult situation requires a receptivity to inner truth. Unless we are willing to put aside the strong emotions of our egos and devote ourselves to discovering what is right, there can be no hope of progress at this time. Help only comes when we invite it with a sincere and innocent attitude.

The I Ching teaches a simple but effective method of influencing difficult people and arduous situations. It advises us first to lay aside our prejudices – our feelings of being wounded, angry, or in the right – and second to seek to understand the positions of others and the lesson that the Sage is teaching us with the situation. Even when another is truly out of line, it is only be accepting this and remaining balanced that you make it possible for positive change to occur. Gentleness and understanding create in others an unconscious willingness to be led.

The superior person therefore avoids the use of anger and force in trying times, knowing that they only prolong conflict. It is far wiser to accept that each experience we have is necessary for us to learn something about ourselves and about the higher laws of life. The greatest openings come when we meet difficulty with acceptance, gentleness, and a desire to understand the lesson underneath.
 

from The I Ching, or Book of Changes

Hexagram 61 / Chung Fu (Inner Truth)

 

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transcend all phenomena


 

Arousal,

opinion, excitement,

anger — so easy to spark,

so impossible to govern. Prefer

instead to be impartial, unattached,

empty, silent, still. Staying right

at home, you can transcend

all phenomena and enjoy

complete peace.

 

Wei wu Wei Ching, Chapter 41

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when stillness pervades your existence

every ongoing prayer for the mighty soul of rory young

 

Calming

your mind, following

your breath, simplifying your life,

you reduce agitation and worry

with each passing

month.

 


When

genuine stillness

pervades your existence,

the subtle universe appears.

Then you can go anywhere you

like and give yourself

just what you

need.

 

Wei wu Wei Ching, Chapter 19

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