live simply and virtuously

returning to earth

 

What good

is it to spend your life 

accumulating material things? 

It isn’t in keeping with the Tao. What

benefit in conforming your behavior to someone’s

conventions? It violates your nature and dissipates 

your energy. Why separate your spiritual life

and your practical life? To an integral

being, there is no such 

distinction. 

 

Live simply

and virtuously, true to

your nature, drawing no line

between what is spiritual and what is

not. Ignore time. Relinquish ideas and

concepts. Embrace the Oneness. 

This is the Integral

Way. 

 

Hua hu Ching, Chapter 50

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the tao doesn’t avoid the world

true mastery

 

Do you think

you can clear your mind

by sitting constantly in silent

meditation? This makes

your mind narrow,

not clear.

 


Integral awareness is

fluid and adaptable, present in all

places and at all times.
 That is

true meditation.


Who can attain

clarity and simplicity by

avoiding the world? The Tao is clear

and simple, and it doesn’t

avoid the world.

 

Why not simply honor

your parents,
 love your children, 
help

your brothers and sisters, 
be faithful to your

friends, 
care for your mate with devotion,
 complete

your work cooperatively and joyfully,
 assume responsibility

for problems,
 practice virtue without first demanding

it of others, 
understand the highest truths yet

retain an ordinary manner?


That would be true clarity,

true simplicity, true

mastery.

 

Hua hu Ching, Chapter 52

 

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serving without expectation of reward

 

Tao gives

life to all beings.

Nature nourishes them.

Fellow creatures shape them.

Circumstances complete them.

Everything in existence respects tao and

honors nature — not by decree,

but spontaneously.

 

Tao gives life to all beings.

Nature watches over them, develops them,

shelters them, nurses them, grows them, ripens

them, completes them, buries them,

and returns them.

 

Giving birth,

nourishing life, shaping things

without possessing them, serving without

expectation of reward, leading without dominating:

These are the profound virtues of nature,

and of nature’s best beings.

 

The Tao te Ching of Lao Tzu,

Chapter 51

 

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what is meant by emodying the tao

john kraus / apod

 

Dualistic thinking is

a sickness. Religion is a distortion.

Materialism is cruel. Blind spirituality is unreal.

Chanting is no more holy than listening to the murmur

of a stream, counting prayer beads no more sacred

than simply breathing, religious robes

no more spiritual than

work clothes.

 

If you wish

to attain oneness with the tao,

don’t get caught up in spiritual superficialities.

Instead, live a quiet and simple life, free of ideas and

concepts. Find contentment in the practice

of undiscriminating virtue, the only

true power.

 

Giving to others

selflessly and anonymously,

radiating light throughout the world

and illuminating your own darknesses,

your virtue becomes a sanctuary

for yourself and all beings.

This is what is meant by

embodying the

tao.

 

Hua hu Ching, Chapter 47

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Hua hu Ching as part of a

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