do not even do this non-doing

on this date a buddha was born

 

A monk asked Chao Chou,

“Does a dog also have the Buddha nature, or not?”

Chao Chou replied, ‘Mu.’ This Mu is not the Mu of yes or no;

it is not the Mu of true nonexistence. Ultimately what is it?

To reach that place from where Chao Chou said Mu

one must straightaway lay down

the entire body.

 

Do not do anything

(good or bad) and do not even do this

not-doing; then straightaway one reaches that place

where there is no concern for external affairs, that vast

and peaceful place where there are absolutely

no obstructing thoughts.

 

There, all thoughts

of the past are extinguished,

all thoughts of the future do not arise,

and all present thoughts

are void.

 

T’aego Pou

 

zen requires detachment from thoughts

direct the mind toward emptiness

 

Generally speaking,

practical application of zen requires

detachment from thoughts. This method of zen

saves the most energy. It just requires you to detach from

emotional thoughts, and understand that there is nothing concrete

in the realms of desire, form, and formlessness; only then

can  you apply zen practically. If you try to practice it

otherwise, it will seem bitterly painful

by comparison.

 

Foyan

instant zen

 

transcend all phenomena


 

Arousal,

opinion, excitement,

anger — so easy to spark,

so impossible to govern. Prefer

instead to be impartial, unattached,

empty, silent, still. Staying right

at home, you can transcend

all phenomena and enjoy

complete peace.

 

Wei wu Wei Ching, Chapter 41

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nothing occupying the mind

bottomless yuanwu

 

The wondrous path

of the enlightened ones is straight

and direct. They just pointed directly to

the human mind so we would work to

see its true nature and achieve

enlightenment.

 

This mind-source

is originally empty and peaceful,

clear and wondrous, and free from the slightest

obstruction. But we screen it off with false thoughts

and give rise to defilements and blockages in this

unobstructed one. We turn our backs on the

fundamental and pursue the trivial

and foolishly revolve on the

cycle of routine.

 

If you

have great capacity,

you won’t seek outside anymore.

Right where you stand you will come forth in

independent realization. When the transitory blinders

of false perception have been dissolved away, the

original correct perception is complete and

wondrous. This is called the identity

of mind and buddha. 

 

From this,

once realized, it is realized

forever. It is like the bottom falling out of a

bucket: you open through and merge with the Way,

and there is nothing occupying your mind.

Beholding the essence, pure and still,

you receive the use of it and

have no more

doubts. 

 

Yuanwu

zen letters

🪷