Our school has
no verbal expressions
and not a single thing or
teaching to give to
people.
I don’t even like to hear the word buddha.
Posts Tagged → teachings
tunneling into secret depths
With greatest respect and reverence, I encourage all you superior seekers in the secret depths to devote yourselves to penetrating and clarifying the self as earnestly as you would put out a fire on the top of your head. I urge you to keep boring your way through as assiduously as you would seek a lost article of incalculable worth.
I enjoin you to regard the teachings left by the Buddha-patriarchs with the same spirit of hostility you would show toward a person who had murdered both your parents. Anyone who belongs to the school of Zen and does not engage in the doubting and introspection of koan must be considered a deadbeat rascal of the lowest kind, someone who would throw aside his greatest asset. As a teacher of the past said, “At the bottom of great doubt lies great enlightenment … From a full measure of doubt comes a full measure of enlightenment.”
Don’t think the commitments and pressing duties of secular life leave you no time to go about forming a ball of doubt. Don’t think your mind is so crowded with confused thoughts you are incapable of devoting yourself singlemindedly to Zen practice. Suppose a man was in a busy market place, pushing his way through the dense crowd, and some gold coins dropped out of his pocket into the dirt. Do you think he would just leave them there forget about them and continue on his way because of where he was?
Do you think someone would leave the gold pieces behind because he was in a crowded place or because the coins were lying in the dirt? Of course not. He would be down there frantically pushing and shoving with tears in his eyes trying to find them. His mind wouldn’t rest until he had recovered them. Yet what are a few pieces of gold when set against that priceless jewel found in the headdresses of kings — the way of inconceivable being that exists within your own mind? Could a jewel of such worth be attained easily, without effort?
if you rely on others
You eat to satisfy your hunger
and drink to quench your thirst. You wear clothes
to keep warm and go home to be with your families. You cultivate
the tao to reach the place even the buddhas can’t describe.
And you practice zen to find the place even
the patriarchs can’t enter.
But if you rely on the
doors and walls of others and you listen
to their instruction and accept their drivel,
you’ll never stand on your own. I put it like
this: Good medicine tastes bitter.
True words sound harsh.
Red Pine’s “The Zen Works of Stonehouse”
the buddha’s teachings on love
The Buddha’s
teachings on love are
clear. It is possible to live
twenty-four hours a day
in a state of love.
washing dirt in mud
By even speaking a phrase to you,
I have already doused you with dirty water.
It would be even worse for me to put a twinkle in my eye
and raise my eyebrow to you, or rap on the meditation seat
or hold up a whisk, or demand, “What is this?”
As for shouting and hitting, it’s obvious
that this is just a pile of bones
on level ground.
There are also the type
who don’t know good from bad and
ask questions about Buddha and Dharma and Zen
and the Tao. They ask to be helped, they beg to be received,
they seek knowledge and sayings and theories relating to
the Buddhist teaching and to transcending the world
and to accommodating the world. This is washing
dirt in mud and washing mud in dirt —
when will they ever manage
to clear it away?
Forget the words and
embody the meaning.