love, faithfulness, and correctness

joan radcliffe walker embodied all these

as did her partner in all bud walker

 

A healthy family,

a healthy country, a healthy

world — all grow outward from

single superior

person.

 
The hexagram Chia Jen concerns the proper foundation of human communities. The I Ching teaches that all clans must have a superior person at their center if they are to prosper and succeed. Therefore, in order to improve our family, company, nation, or world community, we must begin by improving ourselves.

If you will observe healthy families you will always see present in them three qualities: love, faithfulness, and correctness. When we truly love others, we are naturally kind, gentle, and patient with them. When we are faithful to others, we place proper principles and conduct above temporary influences like anger, desire, or greed. And when we practice correctness, we spiritually nourish ourselves and all those around us. When all three qualities are cultivated, a healthy clan springs naturally into being.

The difference between paying lip service to these ideals and practicing them is profound. If you advocate high ideals and actions to others but do not embody them yourself, your influence will disintegrate for lack of a proper foundation. Therefore, in order to inspire superior qualities in others, you must first instill them in yourself.

Concentrate not upon influencing others or external events but upon strengthening your inner devotion to proper principles. When modesty, acceptance, equanimity, and gentleness become deeply ingrained in your character, they will flow steadily out from from you.

Soon you will find yourself enmeshed in a web of healthy relationships, and in this there is great good fortune.
 

from The I Ching, or Book of Changes

Hexagram 37, Chia Jén / The Family (The Clan)

 

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return to celestial design

return the mind to quietude

 
A sage said, “In learning, you increase daily; for the Way, you decrease daily.” This “decrease” means decreasing excess to attain centered balance, decreasing trivialities to return to basics, and reducing human desires to return to celestial design.

There may be a hundred human desires, but it is imperative to master oneself first. Mastering yourself is like overcoming an enemy; first you must know where the enemy is before you can send in your troops.

Self-government should be strict, like a farmer weeding, who must remove weeds by the roots before he can be free of concern that they will grow back.

Self-examination is like arresting a robber — you cannot relax at any time.

Self-government is like executing a rebel — you must cut through with one stroke of the sword. Attacking human desire must be like this before it can be successful.

Self-government is a matter of getting rid of what was originally not in us. We should realize this was originally not there by nature and does not become nonexistent only after being overcome.

Conscious development is a matter of preserving what is originally in us. We should realize it is originally there of necessity and does not come to be there by conscious development.

 

The Cultivator of Realization

taoist meditation

 

the work now is to become pure light

victor sillue

 

Darkness

has been given as

a nightshirt to sleep in.

Remember how human beings

were composed from water and dust

for blood and flesh with oily resins heated

in fire to make a skeleton. Then the soul, the divine

light, was breathed into human shapes. The work now is

to help our bodies become pure light. It may look like

this is not happening. But in a cocoon every bit

of worm-dissolving slime becomes silk.

As we take in light, each part

of us turns to

silk.

 

We

made the night

a darkness, but we bring

shining dawnlight out of that.

In the same way the mound of your

grave will bloom with resurrection. Sufis

and those on the path of the heart use darkness

to go within. During the night vigil the universe

is theirs. With all the kings and sultans and

their learned counselors asleep, everyone

is unemployed, except those wakeful

few and the divine

presence.

 

Bahauddin, father of Rumi

the drowned book

 

if we do not help those below us

they did, like this and like this

 

If we do not

help those below us,

we weaken our own foundation.

Times of increase only continue if

we remain generous, balanced,

and correct throughout.

 

sixth changing line

from The I Ching, or Book of Changes

Hexagram 42, I / Increase

(which is here)

 

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in harmony with what is right

“there is a wrong way and a right way”

 

To achieve

true power and true

greatness one must be in

harmony with what

is right.

 
False power and false greatness can be seen all around us in the world. Through egotistical and aggressive manipulations many people obtain a temporary position of influence. The I Ching teaches us a different way of acquiring and using power, one that leads to true greatness and enduring influence. The way of the Sage unites power with modesty, justice, gentleness, and equanimity.

The hexagram Ta Chuang indicates that you have increased your power now by purifying your thoughts and actions. Through contemplation of higher principles you have begun to open doors for yourself; through alignment with what is true and good you gain insight into situations and the power to resolve them in your favor. But it is important to remember that it is the Sage who is the source of your strength. If your ego takes over and wields the power that is at hand, the ensuing misfortune will be great.

The I Ching counsels us not to misuse our strength by judging, condemning, punishing, manipulating, or dismissing others. It advises reticence in speech and action: more often than not, the truly superior relies on stillness and nonaction, allowing inner truth to penetrate gently to the heart of difficulties. The I Ching also cautions us to wait patiently for the appropriate time for speech or action. Power can make us eager, but eagerness unbalances and leads us into trouble. By listening carefully and patiently to the Sage we know when to move ahead, when to wait, and when to retreat.

In the end, true greatness comes only to those in whom strength and proper principles are firmly united. If you follow the Sage and persevere steadfastly in what is correct, you will inherit the power of the great.
 

from The I Ching, or Book of Changes

Hexagram 34, Ta Chuang / The Power of the Great

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book.

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