all this teaching is just for you

the living expression

 

If

the Way

were about being

a student of something,

it wouldn’t be alive in the world.

It lives because certain people say to 

themselves, “All this teaching is

just for me. I am the living 

expression of

this.”

 

This

isn’t arrogant.

This is humbly keeping the

buddhasLao Tzu, Lalla, Rumi, Suzuki,

BahauddinYuanwu, all of them, alive in the

world. Only you can accomplish this. 

You are the only

one.

 

Wei wu Wei Ching, Chapter 13

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the pain of being stretched

bisa butler

 

Tagore says:

‘When the string of the violin

was being tuned it felt the pain of being

stretched, but once it was tuned then it knew why it

was stretched’. So it is with the human soul. While the soul

goes through pain, torture and trouble it thinks that it would

have  been much better if it had gone through life without

it. But once it reaches the culmination of it then,

when it looks back, it begins to realize why

all this was meant: it was only meant

to tune the soul to a

certain pitch.

 

Hazrat Inayat Khan

wahiduddin’s web

 

the source of light and darkness

ian bird, cape fear

 

One learns to understand

that there is a world in one’s self,

that in one’s mind there is a source of

happiness and unhappiness, the source of

health and illness, the source of light and darkness,

and that it can be awakened, either mechanically or at will,

if only one knew how to do it. Then one does not blame his

ill fortune nor complain of his fellow man. He becomes

more tolerant, more joyful, and more loving toward

his neighbor, because he knows the cause of

every thought and action, and he sees

it all as the effect of a

certain cause.

 

…Therefore, the work

of the mystic is to be able to read

the language of the mind. As the clerk

in the telegraph office reads letters from the

ticks, so the Sufi gets behind every word spoken to

him and discovers what has prompted the word to come out.

He therefore reads the lines which are behind man’s thought,

speech, and action. He also understands that every kind of

longing and craving in life, good or bad, has its source

in deep impression. By knowing this root of the

disease he is easily able to find out its cure.

No impression is such that it

cannot be erased.

 

Hazrat Inayat Khan

wahiduddin’s web