The notion of
enlightenment means, “not bound”.
Not bound to what? Not bound to one’s own
mind in ordinary ways; not bound in confusion
to all the suffering that one’s mind
has produced and is
experiencing.
Posts Tagged → suffering
the reality is that we are safe
When we’re holding
the mental formations of despair
and suffering, we can look and see that
this has been born from that; suffering is born
because we are in touch with an image from
the past. The reality is that we are safe,
and we have the capacity to enjoy
the wonders of life in the
present moment.
When we recognize
that our suffering is based on images
instead of current reality, then living happily
in the present moment becomes
possible right away.
that is how we are made
postsecret / all the blessings
Suffering is a
special kind of knowledge.
There is something in human life
that it is impossible to convey and preserve
in any other way, especially among us.
That is how the world is made;
that is how we are
made.
the practice of repaying wrongs
Entering through practice
refers to the Four Practices — all other
practices are contained within these. What are
the Four Practices? First, the practice of repaying wrongs.
Second, the practice of going along with the causal
nexus. Third, the practice of not seeking
anything. Fourth, the practice of
according with the
Dharma.
What is the practice
of repaying wrongs? When receiving
suffering, a practitioner who cultivates the Path
should think to himself: “During countless ages past
I have abandoned the root and pursued the branches, flowing
into the various states of being, and giving rise to much rancor and
hatred — the transgression, the harm done, has been limitless.
Though I do not transgress now, this suffering is a disaster
left over from former lives — the results of evil deeds
have ripened. This suffering is not something
given by gods or humans.”
You should willingly
endure the suffering without anger
or complaint. The sutra says: “Encountering
suffering, one is not concerned. Why? Because one
is conscious of the basic root.” When this attitude toward
suffering is born, you are in accord with inner truth,
and even as you experience wrongs, you advance
on the Path. Thus it is called “the practice
of repaying wrongs.”
Records of the Teachers and Students of the Lanka
don’t linger with what is trivial
Deluded
people fill the world.
If you’re determined to join
the buddhas instead, then
don’t linger with what
is trivial and
shallow.
Annihilate ignorance.
Rescue the suffering.
Take up the responsibility
for eliminating all that
obstructs the
Way.
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