the aristocracy of the heart

 

Tawazu’ in Sufic terms

means something more than hospitality.

It is laying before one’s friend willingly what one has,

in other words sharing with one’s friend all the

good one has in life, and with it,

enjoying life better.

 

When this tendency

to tawazu’ is developed, things that

give one joy and pleasure become more enjoyable by

sharing with another. This tendency comes from the aristocracy

of the heart. It is generosity and even more than generosity. For the

limit of generosity is to see another pleased in his pleasure,

but to share one’s own pleasure with another is greater

than generosity. It is a quality which is foreign

to a selfish person, and the one who

shows this quality is on the

path of saintliness.

 

Hazrat Inayat Khan

 

the lame goat finds herself in front

stefano zocca

 

Thought of worldly things

is an enemy to the sweetness of spiritual

consciousness. Silence your thoughts. Bewilder

yourself with God. Your mind will fall away

and your heart will open.

 

Forwardness in worldly

ways is backwardness in reality.

When the herd turns back toward God,

its leaders end up in the rear! The lame goat

that was hindmost finds herself in front, and the

ones who worried about her are ecstatic now.

How do saints and prophets get to

be  that way? By breaking

their own legs.

 

They make themselves

lame by renouncing expertise in

the ways of the world. Understanding that

it’s not the way home, they wash their hearts clean

of such knowledge. If you want to reach heaven,

follow the branches that lead to that root.  

Be the lame goat here, and

lead the herd home.

 

Jalal al-Din Rumi

 

all this teaching is just for you

gordon wiltsie

 

If

the Way

were about being

a student of something,

it wouldn’t be alive in the world.

It lives because certain people say to 

themselves, “All this teaching is

just for me. I am the living 

expression of

this.”

 

This

isn’t arrogant.

This is humbly keeping the

buddhasLao Tzu, Lalla, Rumi, Suzuki,

BahauddinYuanwu, all of them, alive in the

world. Only you can accomplish this. 

You are the only

one.

 

Wei wu Wei Ching, Chapter 13

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work the soul with discipline

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Borrow the beloved’s eyes
Look through them and you’ll see the beloved’s face
everywhere. No tiredness, no jaded boredom.
“I shall be your eye and your hand and your loving.”

Let that happen, and things
you have hated will become helpers.
A certain preacher always prays long and with enthusiasm
for thieves and muggers that attack people
on the street. “Let your mercy, O Lord,
cover their insolence.”
He doesn’t pray for the good,
but only for the blatantly cruel.

Why is this? his congregation asks.
“Because they have done me such generous favors.
Every time I turn back toward the things they want.
I run into them, they beat me, and leave me nearly dead
in the road, and I understand, again, that what they want
is not what I want. They keep me on the spiritual path.
That’s why I honor them, and pray for them.”

Those that make you return, for whatever reason,
to God’s solitude, be grateful to them.
Worry about the others, who give you
delicious comforts that keep you from prayer.

Friends are enemies sometimes,
and enemies friends.

There is an animal called an ushghur, a porcupine
If you hit it with a stick, it extends its quills
and gets bigger. The soul is a porcupine,
made strong by stick-beating.
So a prophet’s soul is especially afflicted,
because it has to become so powerful.

A hide is soaked in tanning liquor and becomes leather.
If the tanner did not rub in the acid,
the hide would get foul-smelling and rotten.

The soul is a newly skinned hide, bloody and gross.
Work it with manual discipline,
and the bitter tanning acid of grief,
and you’ll become lovely, and very strong.

If you can’t do this work yourself, don’t worry.
You don’t even have to make a decision,
one way or another. The Friend, who knows
a lot more than you do, will bring difficulties,
and grief, and sickness,
as medicine, as happiness,
as the essence of the moment when you’re beaten,
when you hear Checkmate, and can finally say,
with Hallaj’s voice,
I trust you to kill me.

 

Jalal al-Din Rumi