develop your character

purified

 

To lead others toward the

good, one must purify

one’s own character.

 
The I Ching teaches that the world cannot move toward harmony and well-being unless human beings act in unison to further what is good and true. Our power as individuals is multiplied when we gather together as families, groups, and communities with common goals. It is our collective strength that makes positive change possible in the world. However, the tremendous power of human collectives must be directed by a qualified leader. The hexagram Ts’ui encourages you to develop your character into that of a leader.

Before a person may gather others together to achieve good, he must first gather together within himself proper principles. A leader who is not balanced and collected within himself will always be suspected by his followers, and in the hour when he needs them most, they will hesitate. Therefore the first task of the potential leader is to accumulate in his own character all that is good and true and correct.

In a very real sense the progress of the world depends upon your thoughts as an individual now. Concentrate, then, on examining and correcting your thoughts, attitudes, and actions. Improve yourself into the kind of person you yourself would follow wholeheartedly and without hesitation. Learn to accept the natural progress that occurs when you act in harmony with proper principles, and seek no progress at the expense of those principles. Train yourself to avoid misfortunes by anticipating them in advance.

By purifying your character in this way and clinging steadfastly to higher things, you lead yourself and others toward well-being and good fortune.
 

The I Ching, or Book of Changes

Hexagram 45 / Ts’ui (Gathering Together)

 

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in order to be a teacher to oneself

mike putnam

 

In order to

be a proper teacher to

oneself, one must be part midwife,

part executioner: sometimes rebirthing oneself,

sometimes annihilating and leaving useless bits by the

wayside, until the self soars free and clear of

attachment, obstruction, and delusion

and joins all buddhas past,

present, and

future.

 

Then one

can stop fracturing

reality with names and ideas

of self, other, buddha,

enlightenment,

and so on.

 

There,

beyond definitions

and beyond mind, reality

flows like pure

water.

 

Wei wu Wei Ching, Hexagram 29

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being still, there is no seeking

a very simple affair

 

Repeatedly

undergoing birth and death

is just due to grasping at objects.

When we reflect back on the mind that

grasps at objects, we see that the real identity

of mind is originally pure. Within this purity, grasping

mind does not exist. Within nirvana, fundamentally

there are no thoughts moving; the movement

is ever still. Being still, there is

no seeking.

 

Records of the Teachers and Students of the Lanka

full text here

 

this is the pure buddhaland

within purity

 

There is no dharma

that can be explained, no mind that

can be spoken of: inherent reality-nature is empty.

Going back to the fundamental basis is the Path. The real

identity of the Path is empty and boundless, vast and pure.

With its stillness and solitude, it obliterates the cosmos.

It pervades ancient and modern, but its nature

is pure. It is perfect from top to bottom

and everywhere pure. This is the

pure buddha-land.

 

The Path

of enlightenment

cannot be charted or measured:

highest of the high, vast beyond limit,

deepest of the deep, profound beyond

fathoming, big enough to contain

heaven and earth, small enough

to enter an infinitesimal

point—thus it is called

the Path.

 

Records of the Teachers and Students of the Lanka

full text here

 

 

The Sixth Patriarch

heard someone recite the Diamond

Sutra phrase “arouse the mind without

placing it anywhere,” and

he awakened.

 

Daito