We
always demonstrate
our consciousness. We always
demonstrate what we habitually have
in our mind. What sort of mind have you?
Examine your conditions and see
what you are demonstrating.
This method is scientific
and infallible.
We
always demonstrate
our consciousness. We always
demonstrate what we habitually have
in our mind. What sort of mind have you?
Examine your conditions and see
what you are demonstrating.
This method is scientific
and infallible.
In order to
be a proper teacher to
oneself, one must be part midwife,
part executioner: sometimes rebirthing oneself,
sometimes annihilating and leaving useless bits by the
wayside, until the self soars free and clear of
attachment, obstruction, and delusion
and joins all buddhas past,
present, and
future.
Then one
can stop fracturing
reality with names and ideas
of self, other, buddha,
enlightenment,
and so on.
There,
beyond definitions
and beyond mind, reality
flows like pure
water.
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When the illusory body
is extinguished, the illusory mind is
also extinguished. When the illusory mind
is extinguished, the illusory sense objects are
also extinguished. When the illusory sense
objects are extinguished, the illusory
extinguishing is also
extinguished.
When the illusory
extinguishing is extinguished, that
which is not illusory is not extinguished.
It is similar to how, when the dust
is polished off a mirror, the
brightness appears.
Virtuous one,
you should know that body
and mind are both illusory dust.
When the form of this dust is wiped
away, purity pervades
the universe.
The Sutra of Complete Enlightenment
from Dialogues in a Dream
by Musō Soseki
There is no dharma
that can be explained, no mind that
can be spoken of: inherent reality-nature is empty.
Going back to the fundamental basis is the Path. The real
identity of the Path is empty and boundless, vast and pure.
With its stillness and solitude, it obliterates the cosmos.
It pervades ancient and modern, but its nature
is pure. It is perfect from top to bottom
and everywhere pure. This is the
pure buddha-land.
…The Path
of enlightenment
cannot be charted or measured:
highest of the high, vast beyond limit,
deepest of the deep, profound beyond
fathoming, big enough to contain
heaven and earth, small enough
to enter an infinitesimal
point—thus it is called
the Path.
Records of the Teachers and Students of the Lanka
Repeatedly
undergoing birth and death
is just due to grasping at objects.
When we reflect back on the mind that
grasps at objects, we see that the real identity
of mind is originally pure. Within this purity, grasping
mind does not exist. Within nirvana, fundamentally
there are no thoughts moving; the movement
is ever still. Being still, there is
no seeking.
Records of the Teachers and Students of the Lanka