no tiger can claw him

r.i.p. lion

 

Between their births

and their deaths, three out of ten

are attached to life, three out of ten are

attached to death, three out of ten are just

idly passing through. Only one knows

how to die and stay dead and

still go on living.

 

That one

hasn’t any ambitions,

hasn’t any ideas, makes no plans.

From this mysterious place of not-knowing

and non-doing he gives birth to whatever is needed

in the moment. Because he is constantly filling his being

with nonbeing, he can travel the wilds without

worrying about tigers or wild buffalo,

or he can cross a battlefield

without armor or

weapon.

 

No tiger can claw him.

No buffalo can gore him.

No weapon can pierce him.

 

Why is this so?

Because he has died, there

isn’t any more room for

death in him.

 

Tao te Ching of Lao Tzu,

Chapter 50

 

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tao te ching ☯️ chapter 80


 

Let there be small

countries with few people.

Let the people have no use for

complicated machinery. Let them be

mindful of death so that they

don’t move too far from

their birthplaces.

 

If there be boats and carriages,

let there be nowhere to take them to.

If there are weapons, let there

be no occasion to display them.

 

Let the people’s

responsibilities be few enough

that they may remember them

by knotting a string.

 

Let them

enjoy their food,

be content with their clothes,

be satisfied with their homes,

and take pleasure in

their customs.

 

Though

the next country

may be close enough

to hear the barking of its dogs

and the crowing of its roosters,

let the people grow old and

die without feeling

compelled to

visit it.

 

Tao te Ching of Lao Tzu

Chapter 80

 

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☯️

 

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we are always within it

xie jie

There is something bright and clear, without falsity, without biases, tranquil and unmoving, possessed of vast consciousness, fundamentally without birth and death and discrimination, without names and forms and words. It engulfs space and covers all of heaven and earth, all of form and sound, and is equipped to function.

If we speak of its essence, it is so vast it embraces everything, so that nothing is outside of it. If we speak about its function, then it goes beyond the abilities of the samadhi of the spiritual powers of the wisdoms numerous as the dusts in the buddha-lands: it is at once hidden and manifest, sovereign and free in all directions, with great spiritual powers. Even great sages cannot get to the end of it.

This one thing is always with each and every person. Whether you move or not, whenever you encounter circumstances and objects, it is always very obvious and clear, clear everywhere, revealed in everything. It is quietly shining in all activities. As an expedient, it is called Mind. It is also called the Path, and the king of the myriad dharmas, and Buddha. Buddha said that whether walking, sitting, or lying down, we are always within it.

 

T’aego

the calm light from the spirit

 

heaven exists on earth

eric rebiere

 

Heaven exists on earth

for those who maintain correct

thoughts and actions.

 
This hexagram signifies a time similar to spring: there is a strong flow of energy, and harmony and prosperity that is the reward of those who correctly balance their higher and lower natures. It is by remaining aware of our inferior self while insuring that the superior self governs our conduct that we arrive in a state of peace.

See yourself as a young tree now. The ground around you is fertile; sun and water and wind are plentiful. By maintaining your focus on moving upward toward light, clarity, and purity you can reach great heights. If you become entangled in inferior things, you will not enjoy the full benefit of this gracious hour. Stay balanced, innocent, and correct, and good fortune is assured.
 

The I Ching, or Book of Changes

Hexagram 11, Tai / Peace

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