with each step, a flower blooms

blossoms

 
A lot

of unimportant inner

litter and bits and pieces have

to be swept out first. Even a small head

can be piled high inside with irrelevant distractions.

True, there may be edifying emotions and thoughts, too, but

the clutter is ever present. So let this be the aim of the meditation:

to turn one’s innermost being into a vast empty plain, with none

of that treacherous undergrowth to impede the view. So that

something of “God” can enter you, and something of “Love,”

too. Not the kind of love-de-luxe that you can revel in

deliciously for half an hour, taking pride in

how sublime you feel, but the love

you can apply to small,

everyday things.
 

 

Looked

at Japanese prints

with Glassner this afternoon.

That’s how I want to write. With that much

space round a few words. They should simply emphasize

the silence. Just like that print with the sprig of blossom in the

lower corner. A few delicate brush strokes—but with what attention

to the smallest detail—and all around it space, not empty but inspired.

The few great things that matter in life can be said in a few words.

If I should ever write—but what?—I would like to brush in a

few words against a wordless background. To describe

the silence and the stillness and to inspire them.

What matters is the right relationship between

words and wordlessness, the wordlessness

in which much more happens than

in all the words one can

string together.

 

Etty Hillesum

 

The mind

can go in a thousand

directions, but on this beautiful

path, I walk in peace. With each step,

the wind blows. With each step,

a flower blooms.

 

Thich Nhat Hanh

 

the kingship of the dervish

patch-robed monks

 

Fleeting time

and the changes of matter

make all the kings of the earth but

transitory kings, ruling over transitory kingdoms;

this is because of their dependence upon their environment

instead of their imagination. But the kingship of the dervish,

independent of all external influences, based purely on

his mental perception and strengthened by the forces

of his will, is much truer and at once unlimited

and everlasting. Yet in the materialistic view

his kingdom would appear as nothing,

while in the spiritual conception

it is an immortal and

exquisite realm

of joy.

 

Hazrat Inayat Khan

meet the source on all sides

quiet, still, at home

 

Those who are determined to practice the Way practice self-awareness and self-understanding twenty-four hours a day. They think of this and focus on this. They know that the one Great Cause is there right where they stand, that it is in sages without being augmented and in ordinary people without being diminished. They know that it stands alone free of senses and sense objects, and that it far transcends material things.

Wayfarers don’t set up fixed locations in anything they do. They are clear and tranquil, with solid concentration, and the myriad transformations never disturb them. They appear in response to conditions and go into action as they encounter events, leaving nothing incomplete.

You should just be empty and quiet, transcending everything. Once the main basis is clear, all obscurities are illuminated. “Ten thousand years — a single thought. A single thought — ten thousand years.” Passing through from the heights to the depths, the great function of the whole potential is in operation. It is like when a strong man flexes his arm: he doesn’t depend on anyone else’s strength. Then the illusory blinders of birth and death vanish forever, and the true essence indestructible as a diamond is all that shows. Once realized, it is realized forever — there is no interruption.

All that the enlightened teachers, ancient and modern, have said and done — the scriptural teachings, the enlightenment stories, the meditation stories, the question-and-answer sessions, all their teaching functions — all of this illuminates this true essence alone.

If you can be free and clear in actual practice for a long time, naturally you will come to meet the Source on all sides and become unified and whole.

Haven’t you seen Fadeng’s verse?

 

Going into a wild field, not choosing,

Picking up whatever plant comes to hand,

Rootless but finding life,

Apart from the ground but not falling.

 

Right before your eyes, it has always been there. Facing the situation, why don’t you speak? If you don’t know it in your daily life, where then will you look for it? Better find out.

 

Yuanwu

zen letters

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