detachment from entanglements

no want is the greatest bliss

 

Severing entanglements

means detachmeht from entanglements

in contrived mundane concerns. Relinquish concerns

and your body will not be under a strain,

contrive nothing and your mind will

naturally be calm.

 

As serenity and simplicity

develop day by day, worldly defilement

lessens day by day. As your behavior departs further

and further from the mundane, your mind

becomes closer and closer

to the Way.

 

…As long as we do not

initiate anything, others will naturally

not get involved; even if others initiate something,

we do not get involved. As past entangelments gradually

stop, do not form new involvements. Ritual socializing

and opportunistic intercourse naturally become

remote, and you become unburdened

and at peace. Only then can you

practice the Way.

 

Treatise on Sitting Forgetting

translated by Thomas Cleary

 

inner wealth and outer fortune

anne hardy

 

Inner wealth

consists of modesty, balance,

understanding, and compassion for others.

When you have achieved this, your

outer fortune will be

unlimited.

 

fifth changing line

from The I Ching, or Book of Changes

Hexagram 48, Ching / The Well

 

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the way of heaven, the way of the sage

shero

 

True words aren’t

elaborate. Elaborate words aren’t true.

Good people don’t argue. People who argue

aren’t good. People who know aren’t

full of facts. People who are full

of facts don’t know.

 

The sage doesn’t hoard.

She increases her treasure by

working for her fellow human beings.

She increases her abundance

by giving herself

to them.

 

The way of heaven:

benefit all, harm none.

The way of the sage: work

for all, contend

with none.

 

Tao te Ching of Lao Tzu,

Chapter 81

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, Wei wu Wei Ching,

Art of War for iPad, Phone,

Kindle, Nook, or

Android

 

You can now buy

Tao te Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

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contact with good and bad

the most authentic master I ever encountered

 
Something in prolonged contact with rouge eventually becomes red, something in prolonged contact with soot eventually becomes black. What I realize as I observe this is the tao of habituation to good and bad.
 
When you live with good people, what you always hear are good words and what you always see are good actions. Hearing and seeing good words and actions over a long period of time plants good seeds in your mind, so that you spontanteously become accustomed to goodness.
 
When you live with bad people, what you always hear are bad words and what you always see are bad actions. Hearing and seeing bad words and bad actions over a long period of time plants bad seeds in your mind, so that you naturally become accustomed to badness.
 
Good and bad people are said to be so by nature, but most become so through habit. Therefore wise people choose their associates carefully.
 

Liu I-Ming

awakening to the tao

hard copy