as soft and yielding as water

like streams flowing into the sea

 

Nothing

under heaven is as

soft and yielding as water.

Yet for attacking the hard and

strong, nothing can

compare with

it.

 

The weak

overcomes the strong.

The soft overcomes the hard.

Everyone knows this, but none

have the ability to

practice it.

 

Therefore

the sage says: one who

accepts the dung of the nation

becomes the master of soil and sustenance.

One who deals with the evils of the

nation becomes king under

heaven.

 

True words seem paradoxical.

 

The Tao te Ching of Lao Tzu

Chapter 78

 

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be the valley for the world

the king of the valleys

 

To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

The Tao te Ching of Lao Tzu

Chapter 28

 

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live simply and virtuously

returning to earth

 

What good

is it to spend your life 

accumulating material things? 

It isn’t in keeping with the Tao. What

benefit in conforming your behavior to someone’s

conventions? It violates your nature and dissipates 

your energy. Why separate your spiritual life

and your practical life? To an integral

being, there is no such 

distinction. 

 

Live simply

and virtuously, true to

your nature, drawing no line

between what is spiritual and what is

not. Ignore time. Relinquish ideas and

concepts. Embrace the Oneness. 

This is the Integral

Way. 

 

Hua hu Ching, Chapter 50

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