nothing is excluded

not even one thought


For the unified mind

in accord with the Way all

self-centered striving ceases.

Doubts and irresolutions vanish

and life in true faith

is possible.


With a single stroke

we are freed from bondage:

nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating, with no exertion of

the mind’s power. Here thought, feeling, knowledge

and imagination are of no value. In this world

of suchness there is neither self

nor other-than-self.


To come directly

into harmony with this reality

just say when doubt rises “not two”.

In this “not two” nothing is

separate, nothing is



Seng T’san


where the practice really begins

meditate within eternity


As you

continue to practise,

please understand: there is

nothing to worry about. Establish

this feeling of being relaxed and unworried,

securely, in the mind. Once the mind is concentrated

and one-pointed, no mind-object will be able to penetrate

or disturb it, and you will be able to sit in the meditation

posture for as long as you want. You will also

be able to sustain concentration without

any feelings of pain and




developed samadhi

to this level, you will be able

to enter or leave it at will. When you

leave it, it will be at your convenience.

You simply withdraw at your ease, rather

than because you are feeling lazy or tired.

You withdraw from samadhi because

it is the appropriate time to

withdraw from it, and you

come out of it at

your will.


You enter

and leave this samadhi

without any problems. The mind

and heart are at ease. If you genuinely have

samadhi like this, it means that sitting meditation

and entering samadhi for just thirty minutes or an hour

will enable you to remain cool and peaceful for many days

afterwards. Experiencing the effects of samadhi like this

for several days has a purifying effect on the mind.

Whatever you experience will become an object

for contemplation. This is where

the practice really begins. It is

the  fruit which arises as

samadhi matures.


Ajahn Chah


a truly good person


A truly

good person doesn’t

dwell on her goodness.

Thus she can be good.

A person of false goodness

never forgets her goodness.

Thus her goodness is

always false.


A truly

good person does nothing,

yet nothing remains undone.

A person of false goodness is forever

doing, yet everything remains

forever undone.


Those who

are interested in service

act without motive. Those who are

interested in righteousness act with

motives of all sorts. Those who are

interested in propriety act, and

receiving no response, they

roll up their sleeves

and use force.



Tao is lost,

goodness appears.

When goodness is lost,

philanthropy appears.

When philanthropy is lost,

justice appears.

When justice is lost,

only etiquette

is left.



is the faintest husk

of real loyalty and faith,

and it is the beginning of confusion.

Knowledge of the future is only

a blossom of Tao; to become

preoccupied with it

is folly.


Thus the

sage sets her sights

on the substance and not the

surface, on the fruit and not the

flower. Leaving the one,

she gains the



from The Tao te Ching of Lao Tzu,

Chapter 38


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