lessen the power of the ego

amel bashir taha

 

It is

a fact of life that

times of decrease come upon us:

our resources are limited, difficulty surrounds us,

and our egos generate angry and unhappy emotions. Nonetheless,

such times are good for us. If we respond to them by quieting

our egos and turning sincerely to the Higher Power

for help, we emerge from the period of

decrease stronger, healthier,

and wiser.

 

When

we discover that we

are unable to achieve our goals,

our egos become infuriated. We are tempted

to harden into anger and bitterness, to lash out, to

desperately and aggressively grab for control

over the situation. If we do this,

however, we only push our

own salvation further

away.

 

The I Ching

counsels a withdrawal

into stillness now. The image is that

of a spring reverting to the inside of the mountain

during a time of drought. By returning to its quiet center

during the time of decrease, it avoids evaporating and exhausting

itself in vain. You would be wise to follow this example. To try

to force progress by arguing, manipulating, or making

excuses will only bring your own downfall. Instead,

disengage from your inferior elements —

however passionately they seek

expression – and turn to the

Sage for guidance and

assistance.

 

The

hexagram Sun

issues a call to sacrifice

negative feelings, accept the

powerlessness of the ego against the

currents of life, and return to contemplation

of the principles of the Sage. In stillness and

meditation we enrich the higher parts

of ourselves and thus bring

an end to the time of

decrease.

 

from The I Ching, or Book of Changes

Hexagram 41, Sun / Decrease

 

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they see the divine in all forms

he did

 

In the East,

when we speak of saints

or sages, it is not because of their

miracles, it is because of their presence

and their countenance which radiate vibrations

of love. How does this love express itself? In tolerance,

in forgiveness, in respect, in overlooking the faults of others.

Their sympathy covers the defects of others as if they were

their own; they forget their own interest in the interest

of others. They do not mind what conditions they are

in; be they high or humble, their foreheads are

smiling. To their eyes everyone is the

expression of the Beloved, whose

name they repeat. They see the

divine in all forms and

in all beings.

 

Hazrat Inayat Khan

 

to eliminate the vexation of the mind

better methodologies

 

This is

the nature of the

unenlightened mind:

The sense organs, which are

limited in scope and ability, randomly

gather information. This partial information

is arranged into judgements, which are

based on previous judgements,

which are usually based on

someone else’s foolish

ideas. 

 

These false concepts

and ideas are then stored in a

highly selective memory system. Distortion

upon distortion: the mental energy flows constantly

through contorted and inappropriate channels,

and the more one uses the mind,

the more confused one

becomes. 

 

To eliminate

the vexation of the mind,

it doesn’t help to do something;

this only reinforces the mind’s mechanics.

Dissolving the mind is instead a matter of not-doing:

Simply avoid becoming attached to what you see and think.

Relinquish the notion that you are separated from

the all-knowing mind of the universe. Then you

can recover your original pure insight

and see through all

illusions. 

 

Knowing nothing,

you will be aware of everything.

Remember: because clarity and enlightenment

are within your own nature, they are

regained without moving

an inch. 

 

from Hua hu Ching, Chapter 44

 

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all the myriad things make one whole

it’s gonna be okay honey bunny

 

All the myriad things

are neither opposed to nor contrary

to your true self. Directly pass through to

freedom and they make one whole.

It has been this way from time

without beginning.

 

The only problem

is when people put themselves

in opposition to it and spurn it and impose

orientations of grasping or rejecting, creating a

concern where there is none. This is

precisely why they are not

joyfully alive.

 

Yuanwu

zen letters