“our greatest blessings come when we are able to improve the lives of others”
Every breath,
each movement, all activity
is completely, inseparably interwoven
with enlightenment. Complete realization
is bound into every petty difficulty, and
wholly liberated and illuminated
through quiet awareness
of that fact.
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The transition
from chaos to order depends
upon your achieving true
inner calm.
The image of this hexagram is that of spring, a time when the darkness and decay of winter are about to give way to the light and plenty of summer. The transition is not yet complete; here it depends upon you strengthening your clarity, calm, and conscientiousness.
Wei Chi often comes as an indication that we have not yet achieved a genuine inner equanimity. As long as we respond to outer pressures with our egos—by worrying, desiring, or becoming aggressive—we cannot attain a successful repose. The I Ching reminds us now to abandon the hysterics of the ego in favor of acceptance, modesty, and inner balance.
Wei Chi denotes a time of great responsibility. In a very real sense it can be said that the state of the world depends upon your thoughts and conduct now. The external world will only come into order if the inner world has done so. Therefore, seek now to correct whatever in your self is at odds with the principles of the Sage.
Quiet your ego, make humility and acceptance your primary goals, and move forward like a fox walking on ice: cautiously, deliberately, and gently. By persevering in what is true and good you build the foundation upon which good fortune can come to rest.
from The I Ching, or Book of Changes
Hexagram 64, Wei Chi / Before Completion
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Yes, I am
truly a dunce. Living
among the trees and plants,
don’t question me about illusion and
enlightenment. This old fellow just likes to smile to
himself. I wade across streams with bony legs,
and I carry a bag about in fine spring
weather. That’s my life, and
the world owes me
nothing.
Put aside the
crazy and false mind that
has been concocting your knowledge
and understanding, and make it so that
nothing whatsoever is weighing
on your mind.
🪷
joan radcliffe walker embodied all these
as did her partner in all bud walker
A healthy family,
a healthy country, a healthy
world — all grow outward from
a single superior
person.
The hexagram Chia Jen concerns the proper foundation of human communities. The I Ching teaches that all clans must have a superior person at their center if they are to prosper and succeed. Therefore, in order to improve our family, company, nation, or world community, we must begin by improving ourselves.
If you will observe healthy families you will always see present in them three qualities: love, faithfulness, and correctness. When we truly love others, we are naturally kind, gentle, and patient with them. When we are faithful to others, we place proper principles and conduct above temporary influences like anger, desire, or greed. And when we practice correctness, we spiritually nourish ourselves and all those around us. When all three qualities are cultivated, a healthy clan springs naturally into being.
The difference between paying lip service to these ideals and practicing them is profound. If you advocate high ideals and actions to others but do not embody them yourself, your influence will disintegrate for lack of a proper foundation. Therefore, in order to inspire superior qualities in others, you must first instill them in yourself.
Concentrate not upon influencing others or external events but upon strengthening your inner devotion to proper principles. When modesty, acceptance, equanimity, and gentleness become deeply ingrained in your character, they will flow steadily out from from you.
Soon you will find yourself enmeshed in a web of healthy relationships, and in this there is great good fortune.
from The I Ching, or Book of Changes
Hexagram 37, Chia Jén / The Family (The Clan)
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