The proper response
to conflict, whether it lies within or
without us, is disengagement.
Whenever we allow ourselves to be drawn off balance, away from the strength of quiet integrity, we are in conflict. It matters not whether the confrontation is between competing values in one’s own mind or with another person: it is the inner departure from clarity and equanimity that leaves us with feelings of despair and vulnerability. The only remedy is to disengage from the problem and return to quiet contemplation of what is correct.
Conflict provokes strong feelings of doubt, fear, anxiety, and impatience to resolve the situation. If you act under the influence of these inferior emotions, you will severely complicate the misfortune. By following the prescription of the Sage and returning to a position of neutrality, acceptance, and detachment, you are able to meet opposing forces halfway: not recoiling in anger and condemnation, not pressing forward for some unnatural change in things, but waiting calmly in the center until the Higher Power provides the correct solution.
The I Ching teaches us that all conflict is, in the end, inner conflict. When you see it beginning, you are obliged not to pursue it, for this only compounds your own misfortune. If you cannot regain your equanimity on your own, then seek the assistance of a just and impartial person in resolving the difficulty. The only way to live free of conflict is to hold steadfastly to proper principles in all things. Through balance, patience, and devotion to inner truth we rise above every challenge.
The I Ching, or Book of Changes
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dissolve all ideas of duality
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The teaching
of the Integral Way will go on
as long as there is a tao and someone who
wishes to embody it; what is painted in
these scrolls today will appear in
different forms in many
generations to
come.
These things,
however, will never change:
Those who wish to attain oneness must
practice undiscriminating virtue. They must
dissolve all ideas of duality: good and bad, beautiful
and ugly, high and low. They will be obliged to abandon
any mental bias born of cultural or religious belief.
Indeed, they should hold their minds free
of any thought which interferes with
their understanding of the
universe as a harmonious
oneness.
The
beginning
of these practices is
the beginning of
liberation.
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Hexagram 16 ☯️ Yü / Enthusiasm
Proper enthusiasm opens every door.
The I Ching
teaches that there are
two kinds of enthusiasm: one that
leads to misfortune, and one that leads to success.
This hexagram comes as a sign that you can
proceed with confidence now if your
enthusiasm is properly
founded.
Improper
enthusiasm is fueled
by the desires of the ego.
People often desire recognition,
wealth, power, or freedom from difficulty.
Such desires can become so great that we will do
anything to achieve them. Our energy rises as we wildly
pursue our goal, but this unruly and egotistical
enthusiasm inevitably leads us into incorrect
and imbalanced behavior and
into misfortune.
Proper enthusiasm,
on the other hand, is fueled by
a devotion to attaining and expressing
inner balance and inner truth. When your aim
is not to influence others or to satisfy your ego but to
follow the guidance of the Higher Power in all that you do,
you acquire another kind of energy: a balanced and
bottomless eagerness for living in step with
what is right and good. In this there
is true power and true
grace.
This hexagram
reminds you that striving out
of your ego now will only push you further
away from your goals. Seek instead to follow proper
principles: keep to what is innocent, correct, and
kind, and the Creative will come to your aid.
The path of truth is always the path
of least resistance.
from The I Ching, or Book of Changes
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how to come into possession of joy
True joy is
experienced by those who
are strong within and
gentle without.
The hexagram Tui teaches us how to come into possession of joy. In our search for success and happiness we are prone to think that we must take aggressive actions to achieve them. The instruction of the I Ching is just the opposite: only those who practice innocence, acceptance, and detachment inherit true joy in this world.
We often see around us how forcible effort brings about what appears to be progress. Our egos tempt us to believe that these gains are lasting and valuable, but the truth is otherwise. Whatever is won by the desirous, ambitious, demanding manipulations of the ego will soon be lost. Others can always be temporarily browbeaten into doing things our way, but only hearts won by friendliness and sincere goodwill are true over time.
The I Ching teaches us again and again that joy and success cannot be forced or stolen. They are achieved gradually—but steadily—by those who relate correctly to others and to the Higher Power. To relate correctly means to steadfastly practice innocence, detachment, acceptance, modesty, and gentleness. Life is full of shortcuts, but this is the only route that leads to true joy.
The image of the hexagram is that of two lakes joined together to keep from drying up. It is an encouragement to us to join with like-minded friends now in the discussion and contemplation of higher things. If we engage in an ongoing conversation about proper principles with our friends, our relationship to truth is steady and our ego cannot seduce us into the doubt, fear, and anxiety that lead away from joy.
In your heart, be firm in holding to what is good and honest and correct. In your thoughts and actions, be gentle and accepting. Those who persevere on this path will meet with true joy and lasting success.
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no tiger can claw him
Between their births
and their deaths, three out of ten
are attached to life, three out of ten are
attached to death, three out of ten are just
idly passing through. Only one knows
how to die and stay dead and
still go on living.
That one
hasn’t any ambitions,
hasn’t any ideas, makes no plans.
From this mysterious place of not-knowing
and non-doing he gives birth to whatever is needed
in the moment. Because he is constantly filling his being
with nonbeing, he can travel the wilds without
worrying about tigers or wild buffalo,
or he can cross a battlefield
without armor or
weapon.
No tiger can claw him.
No buffalo can gore him.
No weapon can pierce him.
Why is this so?
Because he has died, there
isn’t any more room for
death in him.
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