weapons are tools of evil


 

Weapons are tools of evil,

shunned and avoided by everything

in nature. Because people of tao follow

nature, they want nothing to

do with weapons.

 

Un-evolved people are eager

to act out of strength, but a person of tao

values peace and quiet. He knows that every being

is born of the womb of tao. This means that his

enemies are his enemies second, his own

brothers and sisters first.

 

Thus he resorts to weapons

only in the direst necessity, and then uses

them with utmost restraint. He takes no pleasure in victory,

because to rejoice in victory is to delight in killing.

Whoever delights in killing will not

find success in this world.

 

Observe victories as

you observe a death in the

family: with sorrow and mourning.

Every victory is a funeral

for kin.

 

Tao te Ching of Lao Tzu,

Chapter 31


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in a great storm the wise bird

julie mcinnes

 

In a great

storm the wise bird

returns to her nest and

waits patiently.

 

This is a time of difficult and dangerous conditions. You should not be seduced into struggling, striving, or seeking solutions through aggressive action. Success is met only by waiting modestly for the guidance of the Creative.Trying times are a test of our integrity and commitment to proper principles.
 
The ordinary person reacts to challenges with fear, anger, mistrust of fate, and a stubborn desire to strike out and eliminate difficulty once and for all. While the temptation to act in this way can be great, to do so can only lead to misfortune and the loss of hard-won ground.

The way of the superior person faced with difficulty is that of nonaction rather than action. She does not strive after recognition or resolution or attempt to gain a higher position by conquering others. Instead, she retreats into her center and cultivates humility, patience, and conscientiousness. On the path of acceptance, self-inquiry, and self-improvement we obtain the aid of the Creative and meet with success after the storm has passed.
 

from The I Ching, or Book of Changes

Hexagram 62, Hsiao Kuo /Preponderance of the Small

 

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discover the harmony in your own being

alfred eisenstaedt

 

Why scurry

about looking for the truth?

It vibrates in every thing and every

not-thing, right off the tip of your nose.

Can you be still and see it in the

mountain? the pine tree?

yourself?

 

Don’t imagine

that you’ll discover it by accumulating

more knowledge. Knowledge creates doubt,

and doubt makes you ravenous for more

knowledge. You can’t get full

eating this way. 

 

The wise person

dines on something more subtle:

He eats the understanding that the named

was born from the unnamed, that all being flows

from non-being, that the describable world emanates

from an indescribable source. He finds this subtle

truth inside his own self, and becomes

completely content. 

 

So 

who can be

still and watch the

chess game of the world?

The foolish are always making

impulsive moves, but the wise know

that victory and defeat are decided by

something more subtle. They see

that something perfect exists

before any move

is made.

 

This

subtle perfection

deteriorates when artificial

actions are taken, so be content not

to disturb the peace. Remain quiet.

Discover the harmony in

your own being.

Embrace it.

 

If you

can do this, you will

gain everything, and the world

will become healthy again.

If you can’t, you will be

lost in the shadows

forever.

 

from Hua hu Ching, Chapter 38

 

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serving without expectation of reward

 

Tao gives

life to all beings.

Nature nourishes them.

Fellow creatures shape them.

Circumstances complete them.

Everything in existence respects tao and

honors nature — not by decree,

but spontaneously.

 

Tao gives life to all beings.

Nature watches over them, develops them,

shelters them, nurses them, grows them, ripens

them, completes them, buries them,

and returns them.

 

Giving birth,

nourishing life, shaping things

without possessing them, serving without

expectation of reward, leading without dominating:

These are the profound virtues of nature,

and of nature’s best beings.

 

The Tao te Ching of Lao Tzu,

Chapter 51

 

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