he helps all beings become themselves

what would papa do

What has equilibrium

is easy to maintain. What hasn’t

begun is easy to plan. What is fragile

is easy to shatter. What is small

is easy to scatter.

Deal with things

before they arise. Cultivate

order before confusion

sets in.

The tallest tree

springs from a tiny shoot.

The tallest tower is built from a pile of

dirt. A journey of a thousand miles

begins at your feet.

Interfere with things,

and you’ll be defeated by them.

Hold on to things, and you’ll lose them.

The sage doesn’t interfere, so he

doesn’t fail; doesn’t hold on,

so he doesn’t lose.

Because projects

often come to ruin just before

completion, he takes as much care at

the end as he did at the beginning,

and thereby succeeds.

His only desire

is to be free of desire.

Fancying nothing, learning not

to know, electing not to interfere,

he helps all beings become

themselves.

The Tao te Ching of Lao Tzu,

Chapter 64

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ada limon: the end of poetry

what you should know to be a poet

Enough of osseous and chickadee and sunflower

and snowshoes, maple and seeds, samara and shoot,

enough chiaroscuro, enough of thus and prophecy

and the stoic farmer and faith and our father and tis

of thee, enough of bosom and bud, skin and god

not forgetting and star bodies and frozen birds,

enough of the will to go on and not go on or how

a certain light does a certain thing, enough

of the kneeling and the rising and the looking

inward and the looking up, enough of the gun,

the drama, and the acquaintance’s suicide, the long-lost

letter on the dresser, enough of the longing and

the ego and the obliteration of ego, enough

of the mother and the child and the father and the child

and enough of the pointing to the world, weary

and desperate, enough of the brutal and the border,

enough of can you see me, can you hear me, enough

I am human, enough I am alone and I am desperate,

enough of the animal saving me, enough of the high

water, enough sorrow, enough of the air and its ease,

I am asking you to touch me.

Ada Limon

24th Poet Laureate of the United States

do good only for the sake of goodness

The Sufi moral is this:

Love another and do not depend

upon his love; and: do good to another

and do not depend upon receiving good

from him; serve another and do not look

for service from him. All you do for another

out of your love and kindness, you should think

that you do, not to that person, but to God. And

if the person returns love for love, goodness

for goodness, service for service, so much

the better. If he does not return it, then

pity him for what he loses; for his

gain is much less than

his loss.

Do not look for thanks

or appreciation for all the good you do to

others, nor use it as a means to stimulate your vanity.

Do all that you consider good for the sake of

goodness, not even for a return

of that from God.

Hazrat Inayat Khan

modest, acceptance, innocence

marry mind to breath and look within

The Higher Power

looks not only at our actions

but into our hearts to gauge our worthiness.

Through genuine inner modesty, acceptance,

and innocence you correct your own

errors and set an example

for others.

fifth changing line

from The I Ching, or Book of Changes

Hexagram 63 / Chi Chi (After Completion)

which you can find

right here

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concentrate on the higher laws

benoit courti

By concentrating on the higher laws,

you acquire the power that

underlies them.

This hexagram teaches us to set an example for others through our own contemplation of proper principles.

A fundamental fact of consciousness is that we take on the attributes and energy of that upon which we focus our attention. In studying and meditating on the I Ching, we are concentrating on the underlying principles that govern the universe. Through contemplation of the wisdom of such principles as independence, detachment, modesty, acceptance, and tolerance, we begin to embody them in our own lives. Their power informs our actions and practices and we begin to have great influence as a result.

This hexagram comes to indicate that you need to make a self-correction and return to contemplation of proper principles. By sacrificing the harsh judgements of your ego and asking the Sage for guidance, you free yourself from hindering influences and increase your merit—and thereby your ability to have an influence.

It is in the quiet contemplation of what is correct that we become detached from anxious emotions about the situations that face us. This detachment gives us the balance and calm to choose solutions which are in accordance with the higher laws. In so doing we gain the aid of the Creative in everything we do, and others are drawn to this strength. Truly, we gain the ability to lead through contemplation of the principles of our own leader, the Sage.

from The I Ching, or Book of Changes

Hexagram 20, Kuan / Contemplation

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